Bible Commentary

Leviticus 8:6

The Pulpit Commentary on Leviticus 8:6

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

And Moses brought Aaron and his sons, and washed them with water.

Not hands and feet only, as in daily ministrations, but the whole body, symbolizing entire spiritual cleansing.

I. Take this cleansing as MAN'S OBEDIENCE. It set forth:

1. Confession of sin and dependence on Divine grace.

2. Personal consecration—entire devotion to the service of God.

3. As performed by priests, the acceptance of a place in the priestly office and before the altar demanded conspicuous holiness and purity.

II. Thus was typified THE DIVINE PROMISE.

1. That man should be cleansed really by the Spirit.

2. That a perfect high priesthood should be provided.

3. That the necessary imperfection and impurity of an earthly service should be swallowed up hereafter in the holy perfection of the heavenly service, when all that approach God shall be like him.—R.

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commentaryMatthew Henry on Leviticus 8:1-13The consecration of Aaron and his sons had been delayed until the tabernacle had been prepared, and the laws of the sacrifices given. Aaron and his sons were washed with water, to signify that they ought to purify thems…Matthew HenrycommentaryConsecration of Aaron and His Sons. (b. c. 1490.)CONSECRATION OF AARON AND HIS SONS. (B. C. 1490.) God had given Moses orders to consecrate Aaron and his sons to the priests' office, when he was with him the first time upon Mount Sinai, Exodus 28:1, where we have also…Matthew HenrycommentaryThe Pulpit Commentary on Leviticus 8:1-36Priesthood, which had existed from the beginning of the world, is now for the first time made the exclusive and hereditary function of one family so far as the Israelitish nation is concerned. I. AARON AND HIS SONS ARE…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 8:1-36PART II. THE INSTITUTION OF AN HEREDITARY PRIESTHOOD EXPOSITION THE CONSECRATION OF AARON AND HIS SONS is the natural sequel of the foregoing division of the book. The sacrificial system, which had now been instituted i…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 8:1-36Priestly consecration. cf. Luke 3:21, Luke 3:22; Hebrews 4:14-16; Hebrews 5:1-14; Hebrews 7:1-28; Hebrews 8:1-13; Hebrews 9:1-28; 1 Peter 2:4, 1 Peter 2:5, 1 Peter 2:9. In this chapter we have the history of the consecr…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 8:1-6The baptism of Aaron and his sons. Hitherto this book consists of precepts and directions concerning the sacrifices and services of the tabernacle; but here a new section commences, in which the directions are described…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 8:6-12The High Priesthood of Christ. To direct the thoughts of a congregation to Jesus Christ is never unseasonable. The Epistle to the Hebrews warrants the assumption that in the rites here described are symbolized the chara…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 8:6Washing, robing, anointing, sacrificing, are the four means by the joint operation of which the consecration is effected. The washing, or bathing, took place in the sight of the people. The whole of the person, except s…Joseph S. Exell and contributors