Respect for old age
is not only inculcated as a preservative against the rule of brute force, but as a part of the fear of God, the parent's relation to the child representing that of God to his creature.
Bible Commentary
Leviticus 19:32
The Pulpit Commentary on Leviticus 19:32
The Pulpit Commentary · Joseph S. Exell and contributors · Public domain
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Matthew Henry on Leviticus 19:1-37Leviticus 19:1-37 · Matthew Henry Concise CommentaryThere are some ceremonial precepts in this chapter, but most of these precepts are binding on us, for they are explanations of the ten commandments. It is required that Israel be a holy people, because the God of Israel…The Pulpit Commentary on Leviticus 19:1-37Leviticus 19:1-37 · The Pulpit CommentarySocial morality. cf. Matthew 22:35-40; Romans 12:1-21; James, passim. From the primary principle of unworldliness, we now have to proceed to sundry details about social morality. Although these details are given indiscr…The Pulpit Commentary on Leviticus 19:1-37Leviticus 19:1-37 · The Pulpit CommentaryEXPOSITION From the prohibition of moral uncleanness exhibiting itself in the form of incest and licentiousness, the legislator proceeds to a series of laws and commandments against other kinds of immorality, inculcatin…The Pulpit Commentary on Leviticus 19:3-37Leviticus 19:3-37 · The Pulpit CommentaryThe holy Law in the holy life. I. REVERENCE FOR PARENTS. True religion is seen in common, everyday life. If we love God, we love man. Family peace and order is best preserved by appeal to deep, religious motives. Natura…The Pulpit Commentary on Leviticus 19:29-37Leviticus 19:29-37 · The Pulpit CommentaryThe fear of God. Of this excellent things are spoken by Solomon. It is the "beginning of knowledge," "hatred to evil," "strong confidence," a "fountain of life," "prolongs days," and "gives riches and honour." So here—…Moral Laws. (b. c. 1490.)Leviticus 19:30-37 · Matthew Henry's Commentary on the Whole BibleMORAL LAWS. (B. C. 1490.) Here is, I. A law for the preserving of the honour of the time and place appropriated to the service of God, Leviticus 19:30. This would be a means to secure them both from the idolatries and s…
commentaryMatthew Henry on Leviticus 19:1-37There are some ceremonial precepts in this chapter, but most of these precepts are binding on us, for they are explanations of the ten commandments. It is required that Israel be a holy people, because the God of Israel…Matthew HenrycommentaryThe Pulpit Commentary on Leviticus 19:1-37EXPOSITION From the prohibition of moral uncleanness exhibiting itself in the form of incest and licentiousness, the legislator proceeds to a series of laws and commandments against other kinds of immorality, inculcatin…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 19:1-37Social morality. cf. Matthew 22:35-40; Romans 12:1-21; James, passim. From the primary principle of unworldliness, we now have to proceed to sundry details about social morality. Although these details are given indiscr…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 19:3-37The holy Law in the holy life. I. REVERENCE FOR PARENTS. True religion is seen in common, everyday life. If we love God, we love man. Family peace and order is best preserved by appeal to deep, religious motives. Natura…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Leviticus 19:29-37The fear of God. Of this excellent things are spoken by Solomon. It is the "beginning of knowledge," "hatred to evil," "strong confidence," a "fountain of life," "prolongs days," and "gives riches and honour." So here—…Joseph S. Exell and contributorscommentaryMoral Laws. (b. c. 1490.)MORAL LAWS. (B. C. 1490.) Here is, I. A law for the preserving of the honour of the time and place appropriated to the service of God, Leviticus 19:30. This would be a means to secure them both from the idolatries and s…Matthew HenrycommentaryThe Pulpit Commentary on Leviticus 19:32Reverence for the old is inculcated as being a part, not merely of natural respect, but of the fear of God. In the East this virtue, implying deference on the part of the strong to the weak, and of the inexperienced to…Joseph S. Exell and contributors