Was budded: or "sprouted." פָּרַח. And yielded almonds. Rather, "matured almonds." This particular rod had been cut from an almond tree, and it would seem probable that it had on it shoots and flowers and fruit at once, so that the various stages of its natural growth were all exemplified together.
The almond has its Hebrew name שָׁקֵד, "awake," from the well-known fact of its being the first of all trees to awake from the winter sleep of nature, and to herald the vernal resurrection with its conspicuous show of snow-white blossoms, which even anticipate the leaves (cf.
Ecclesiastes 12:5). Thus the "rod of an almond-tree" ( מַקֵּל שָׁקֵד) was shown to the prophet Jeremiah (Jeremiah 1:11) as the evident symbol of the vigilant haste with which the purposes of God were to be developed and matured.
It is possible that all the tribe princes had official "rods" of the almond-tree to denote their watchful alacrity in duty, and that these were the rods which they brought to Moses. In any case the flowering and fruiting of Aaron's rod, while it was an unquestionable miracle (for if not a miracle, it could only have been a disgraceful imposture), was a σημεῖον, in the true sense, i.
e; a miracle which was also a parable. Aaron's rod could no more blossom and fruit by nature than any of the others, since it also had been severed from the living tree; and so in Aaron himself was no more power or goodness than in the rest of Israel.
But as the rod germinated and matured its fruit by the power of God, supernaturally starting and accelerating the natural forces of vegetable life, even so in Aaron the grace of God was quick and fruitful to put forth, not the signs only and promise of spiritual gifts and energies, but the ripened fruits as well.