AARON AND HIS HELPERS
I. AARON HAD MANY HELPERS. No less than a whole tribe of Israel, 22,000 in number (Numbers 3:39). And if it be said, "What work could be found about the tabernacle for so many?" the answer is given in the portioning out of the work among the three great divisions of the tribe. The Levites were not around Aaron like the embellishments of a court, merely to impress the vulgar mind. They were there for work—real, necessary, honourable, beneficial work. A great deal of it might seem humble, but it could not be done without. So notice how Jesus gathered helpers around himself. It was one of the earliest things he did. He gave them also great power, such as to heal diseases, raise dead persons, and cast out demons; that thus they might authenticate the gracious and momentous message with which he had intrusted them. And in the course of ages how the helpers have increased in numbers and in variety of service! Doubtless when Israel settled in Canaan, and the Levites became distributed over the land, it was found that they were not at all too numerous for the religious requirements of the people. Christ is the center and the guide of an immense amount of spiritual industry; nevertheless, the cry goes out that many more hearts and hands might be engaged helping the Divine Saviour of men (John 4:35-38). It will be a long time before the Church has occasion to complain, with respect to labourers together with God, that the supply exceeds the demand. The householder had work to be done in his vineyard even at the eleventh hour.
II. THESE HELPERS MUST BE DULY QUALIFIED. They must all be of the tribe of Levi. Levi was taken in place of the first-born of Israel, and when the first-born were numbered it was found that they somewhat exceeded the number of qualified persons among the Levites. But God did not make up the deficiency by taking from other tribes; he kept the tabernacle service within the limits of Levi, and provided for a ransom instead (Numbers 3:39-51). The service was thus to be a matter of inheritance. Aaron and his sons had their portion—Kohathite, Gershonite, Merarite, each had his own field of work, and was not to transgress it. Strangers were cautioned against putting unauthorized hands on the tabernacle. It was as real a violation of the sanctuary for a common Israelite to touch even a peg of the tabernacle as to intrude within the veil itself. So we should ever look with great jealousy and carefulness on the qualifications for serving Jesus. There have been great hindrances, occasions for blasphemy, because unclean hands have not only meddled with holy things, but kept them long in charge. The service of Jesus should go down by spiritual inheritance. We take care in affairs of this world that there shall be due apprenticeship and preparation, ascertained fitness, the tools intrusted to those who can handle them, and surely there is equal if not greater need in the supremely important affairs of Christ's kingdom. Spiritual things should eve, be in charge of those who have spiritual discernment.
III. THOSE QUALIFIED WERE THEREBY PLACED UNDER OBLIGATION TO SERVE. As the service was confined to Levi, so every Levite, not otherwise disqualified, had to take part in it. There was nothing else for a Levite to do than serve God in connection with the sanctuary. He had no land; he was a substitute for others in holy service, and therefore they had to provide him with the necessaries of life. Thus his way in life was made clear; there was no need to consult personal inclination, and no room for reasonable doubt. And so, generally speaking', what service God expects from us we may be sure he will signify in the clearest manner. If we allow personal inclination to be the great prompter and decider, there is very little we shall do. Many there are whose personal inclinations lead them into some sort of connection with the Church of Christ, and keep them there, yet they never enter into anything like real service. They have a name to serve, yet are only idly busy. Personal inclination is a very small factor in Christian service, at least at the beginning, else Christ would not have been so urgent in his demands for self-denial. Not much, of course, can be done without love; but duty, the sense of what we ought to do, is to be the great power at the beginning. Those who have had the five talents from God may have to appear in his presence to be judged, conscious that not only have the talents been lost to him, but used so selfishly as rather to have gained five talents besides in worldly possessions, influence, and reputation. It is a monstrous sin to use God's property for the low, injurious aims of self. "Power," said John Foster, "to its very last particle, is duty."
IV. THOUGH THEY WERE HELPERS OF AARON, THEY COULD NOT BE HIS SUBSTITUTES. When the priest dies, it is not some experienced and sagacious Levite who can take his place; the priesthood is to be kept in the priest's own family. The hand cannot supply the place of the head. Take away the priest, and the head is gone. Aaron, if it had been necessary, could have stooped to do the humblest Levitical service, but not even the highest of the Kohathites could enter within the veil. And thus must the helpers of Christ ever look on him as separated by his nature and person to a work which no other human being can do. lie did indeed himself take up the work of the Baptist at one time, preaching repentance (Matthew 4:17), and he also at times became his own apostle in proclaiming the gospel; but to his own peculiar work neither Baptist nor apostle could rise. Whatever responsibility be laid on us, we are only helpers at best. Let no admiration we feel for the achievements of the men famous in Church history allow us to forget that their work has been really Christian and beneficial just in proportion as they made themselves secondary and subordinate to Christ. We do not sufficiently appreciate the service of any Christian, unless as we trace in it the sustaining and guiding power of Christ himself. In the Church one generation goeth and another cometh, but Christ abideth for ever.—Y.