The Word of God full of hidden treasure.
We cannot get very far in these preliminary verses ere we are struck with a phrase which is a most suggestive one, and should not be lightly passed over, viz. "On this side Jordan, in the land of Moab, began Moses to declare this law," literally, to dig it, i.e. to go deeply into it, and to turn up again its contents, so that, to all the advantage of a generation of culture, the people might see that there was more meaning, and also more glory in the Law of God than they were able to discern in the first years of their national existence. Observe—
I. THERE IS A MINE OF WEALTH IN THE LAW OF GOD. This is the case, even if we thereby intend the Mosaic Law alone. Its theology, its ethics, its directory of religious faith and worship, its civil and political code for the Hebrew commonwealth, are all so pure and elevated, that no account can be given of how any man at that age of the world could have propounded such a system, save that he was taught of God (cf. 2 Peter 1:21). (See Homiletics, Deuteronomy 5:7-22.) If, moreover, we would see how the devout Hebrews estimated the Law, let us turn to Psalms 19:1-14.; Psalms 103:7, et seq. Our Savior honored the Law, and maintained it in all its integrity (cf. Matthew 5:17, Matthew 5:18). He removed the glosses by which it had in his time become disfigured, but he never depreciated it. We are by no means to confound "the Law" with the abstract idea of "law." See how sharply the Apostle Paul distinguishes between these two in Romans 3:1-31, especially in Romans 3:21, "But now there has been manifested a righteousness of God apart from law, being witnessed by THE Law and the prophets." The Law given by Moses is based on the gospel (cf. Galatians 3:1-29; see also Homiletics, Deuteronomy 5:6). If, however, to all that Moses gave, we add all "the grace and the truth" which came in by Jesus Christ, how unsearchably vast is the wealth stored up for us in the "Word of everlasting Truth!"
II. THE EFFORT OF DIGGING INTO THIS MINE WILL BE WELL REPAID. How much difference there is between a man who knows only what men say about the Book, and one who knows the Book for himself] The one may be easily beguiled into the belief that it is so out of date that it is scarcely worth while to study it at all. The other will find it so far ahead of the actual attainments of the wisest and best of men, that he will pity those who dismiss it with but a glance from afar. The continuous, careful, thorough student of the Law of Moses, will be ever discovering a richness in it which will at once astonish and enrapture him. Its harmony with, its historical preparation for, the gospel, will be continually disclosing to him new proofs of its Divine original, that will be worth more to him than any merely "external evidence." And when the whole Word of God is made the constant study of one whose heart is open to the truth and loyal to God, such a one will find fuller and richer meaning in single words, such as goel, "grace," "righteousness," etc; when these words are put to their highest use in Divine revelation, than in whole tomes of merely human lore!
III. THE WORD SHOULD BE DUG INTO, THAT WE MAY APPROPRIATE ITS CONTENTS, BY ENLIGHTENED REASON AND LOWLY FAITH. These treasures are for the use of all, not merely to gratify them with the consciousness of ever making new discoveries, but to make them richer in the accumulating stores of holy thought. And if we, in the right spirit, explore these sacred pages, we shall ourselves become richer in knowledge, in gladness, in hope. If we cultivate a willingness to do God's will, and seek to know the truth for the purpose of doing the right, we shall find that much that is "hidden from the wine and prudent is, by means of the Book," revealed unto babes."
IV. THE MORE WE THUS DIG INTO THE BOOK OF THE LAW, THE MORE EXHAUSTLESS IT WILL SEEM. No one is there, who lovingly and prayerfully studies it, who will not come to say, with a feeling that becomes intenser year by year, "There remaineth very much land to be possessed." "High as the heaven is above the earth, so are" God's "ways higher than" our "ways, and" God's "thoughts than" our "thoughts!"
V. THE ACCUMULATING STORES OF HOLY THOUGHT SHOULD BE TRANSMUTED BY US INTO THE WEALTH OF HOLY LIFE. It is not for naught that our God has so enriched this world with thoughts from heaven. It is not merely that the intellect may be furnished or the taste for research gratified. Oh no; it is for our life. Heaven has poured forth its wealth upon earth, that earth may send up its love and loyalty to heaven. Precious are the riches of truth. The riches of holiness are more precious still. God gives us the first that we may yield him the second. God would win Israel's love by unveiling his own. So now, "God commendeth his love toward us, in that, while we were yet sinners, Christ died for us." How great will be our guilt, how severe our condemnation, if we let such priceless disclosures remain unnoticed and unused! It were better for us not to have known the way of righteousness than, after we have known it, to turn from the holy commandment delivered unto us. May we, through the Spirit, so use the truth of God as to find our joy and salvation in the God of the truth.