The heirs of promise.
We have in this passage the result of unbelief. The dread of the people was lest their little ones should become a prey to their gigantic foes in Canaan. The Lord now declares that these little ones shall be the possessors of the land, while they themselves shall be denied an entrance, since they refused it when offered to them. The only exceptions are to be Joshua and Caleb, who made the good report and gave the good counsel. Even Moses is included in the doom of exclusion. The subsequent attempt and the subsequent tears had no effect in reversing the deserved sentence. We learn from this passage such practical lessons as these:—
I. GOD'S GRACIOUS OFFERS ARE NOT TO BE TRIFLED WITH. The Promised Land lay open to the Israelites, who had been mercifully guided to its gates. The all-important "Now," the time for decisive action had come, and it remained with them to determine whether they would go in and receive the blessing, or remain without. They preferred to delay, to trifle with the offer, and so the time went past. So sinners are offered pardon and acceptance as an immediate boon (2 Corinthians 6:2), but when the offer is despised and trifled with, it may be withdrawn (Proverbs 1:24-33).
II. PRESUMPTION IS A POOR SUBSTITUTE FOR FAITH. When the people saw the mistake they had made, they would go up and fight in a spirit of presumptuous chagrin. They now fought without commissions. The result was disastrous defeat, and a hurling of them back from the gates of Palestine to the great and terrible wilderness. God was not with them in their presumption, since they would not follow him in humble faith. So may it be with sinners. Despised mercy may be succeeded by deserved defeat. The wild and proud efforts of presumption are in stalking contrast to the quiet courage of faith. Toil and tears may be insufficient to retrieve disaster when once courted by unbelief.
III. JOSHUA AND CALEB'S GOOD FORTUNE SHOWED WHAT WAS POSSIBLE TO WHOLEHEARTED FAITH. These two spies, in wholly following the Lord and in counseling courage, showed an humble faith. They stood alone faithful in face of an unbelieving majority, and God gave them a corresponding assurance that they should enter into the land. They were greatly honored in being allowed to do so. And they are surely encouragements to believing souls throughout all time.
IV. THE ASSURANCE OF THE CHILDREN THAT THEY SHOULD BE HEIRS OF THE LAND VINDICATED GOD'S PROCEDURE AND FAITHFULNESS. The little ones, for whom they feared, are selected as the heirs of premise. But they are to get the land after discipline and sorrow in the wilderness. God's ways are not ours. Yet wisdom regulates them all. And the Divine grace was magnified in this arrangement. The Israelites, as they died in the wilderness, would be cheered by the thought that, though they were justly excluded from the land because of their unbelief, their children would receive the inheritance in the exercise of faith. The judgment on the fathers would be sanctified, like the sickness of Hymenseus and Alexander (1 Timothy 1:20), and their spirits, let us hope, saved in the day of the Lord Jesus (1 Corinthians 5:5).—R.M.E.
Deuteronomy Intro
Deuteronomy
Deuteronomy 2
Deuteronomy 1 - deuteronomy-1 - worlddic.com