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Deuteronomy 11:26-29

The Pulpit Commentary on Deuteronomy 11:26-29

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The great alternative.

I. GOD SUMMONS US TO DECISION.

1. His revelations lay the ground for it. "Light is come into the world" ().

2. They demand it. Men would trifle, but God says, "Now" (). Men would put off, but God urges to decision ().

3. They shut men up to it. When light comes, decision is inevitable. We must settle what our attitude towards it will be. In decreeing not to choose, we in reality do choose.

II. THE DECISION TO WHICH GOD SUMMONS US TURNS ON A SINGLE POINT. The point is obedience. Will we obey or will we not ()? It was so under the Law, and it is so under the gospel. What the gospel asks from us is" the obedience of faith" (). This tests our disposition thoroughly. True faith carries with it the surrender of the will to God and Christ. It is the root and principle of all holy obedience. Men will not come to Christ; why? The reason is that they cannot bring themselves to yield up their wills to him as he requires. They "love the darkness rather than the light" (). Refusal to decide for Christ is equivalent, for the time being, to deciding against him ().

III. THE DECISION TO WHICH GOD SUMMONS US INVOLVES THE ALTERNATIVE OF A BLESSING AND A CURSE. That was what it came to then, and it is the same still. Blessing or curse; life or death. Whether God is to be our God, blessing us, renewing our inward life, enriching us with his Spirit, bestowing on us grace here and glory hereafter; or whether we are to live beneath his frown, withering up under it in body and soul, and vanishing at last into outer darkness. It is an old question whether a man can voluntarily choose what is for his hurt. Possibly he cannot without first listening to the tempter who bids him believe that the course he pursues will not be for his hurt. But none the less is every sinner taking the path which ends in destruction (). His interest, did he but see it, or would he but believe it, is entirely in the line which God wishes him to follow. The terminus of the one road is death (), of the other life everlasting ().—J.O.

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