Responses.
After the writing of the Law, and the sacrifices, there was to be a great congregation, and half of the people were to assemble on Mount Gerizim to bless, viz. Simeon, Levi, Judah, Issachar, Ephraim, Manasseh, and Benjamin; while the other half were to assemble on Mount Ebal to curse, viz. Reuben, Gad, Asher, Zebulun, Dan, and Naphtali. Now, we know from Numbers that the order of march was this: Judah, Issachar, Zebulun, Gershon and Merari with the tabernacle, Reuben, Simeon, Gad, Kohath with the sanctuary, Ephraim, Manasseh, Benjamin, Dan, Asher, and Naphtali. The order for the arrangement, therefore, was that the van, consisting of Judah and Issachar, marched to Gerizim; then Zebulun, the next tribe, marched to Ebal; then the Gershonites and Merarites marched to Gerizim; then Reuben to Ebal; Simeon to Gerizim; Gad to Ebal; the Kohathites to Gerizim; followed by Ephraim, Manasseh, and Benjamin, who were the followers of the ark; and lastly the rearguard, Dan, Asher, and Naphtali, to Ebal. No commander-in-chief ever disposed of his men more impartially than did Moses in this address beyond the Jordan. Now, we have one or two remarks arising out of this arrangement.
I. THE TRIBE OF LEVI, WITH ALL THE APPOINTMENTS FOR SACRIFICE, PASSED TO GERIZIM TO BLESS. In the march Levi was divided into two parts—the Gershonites and Merarites going fourth with the tabernacle furniture, while the Kohathites went eighth with the ark and sanctuary. But they unite at Mount Gerizim. Nothing could more clearly indicate the mercy and blessing embodied in the whole ceremonial law which the Levites represented. The Law in its judicial aspect might have its penalties and judgments, but it had its ceremonies of mercy to counterbalance these.
II. THE WEIGHT OF THE NATION STOOD ON MOUNT GERIZIM. When we consider the tribes that defiled upon the mount of blessing, we see that they absorb the heroic in Israel. Reuben, Gad, Asher, Dan, Zebulun, and Naphtali were nobodies, so far as national heroism is concerned; whereas the other tribes became famous in the history of Palestine. It is surely significant that the weight of the nation is assigned to the mount of blessing.
III. THE PEOPLE HAD TO SAY "AMEN" TO THE CURSES AS WELL AS TO THE BLESSINGS PRONOUNCED IN THE NAME OF GOD. Some are ready with their responses to the blessings; they cannot get too much of them. But they demur to any curses issuing from God. They think they are unworthy of him. It so happens, however, that, in the great congregation between the mountains, the curses of Ebal had precedence of the blessings of Gerizim. The emphasis chronologically was given to the curses. And our consciences must acknowledge that the Law of God must carry out its penalties punctually, or it will forfeit all respect.
IV. A REVIEW OF THE CURSES HERE UTTERED SHOWS THAT THEY ALL REST UPON RIGHT. No one dare take up one of these curses and suggest its omission or alteration. It is absolute morality which assigns a malediction to such crimes as these. They have the hearty "Amen" of every unbiased conscience.—R.M.E.
Deuteronomy 26
Deuteronomy
Deuteronomy 28
Deuteronomy 27 - deuteronomy-27 - worlddic.com