Hear, O our God. Compare Ezra's parenthetic burst of thanksgiving (Ezra 7:27, Ezra 7:28). That which in Ezra was a sudden impulse has become a settled habit with Nehemiah (comp. Nehemiah 5:19; Nehemiah 6:9, Nehemiah 6:14; Nehemiah 13:14, Nehemiah 13:22, Nehemiah 13:29, Nehemiah 13:31).
Turn their reproach upon their own head. The imprecations of Nehemiah are no pattern to Christians, any more than are those of the Psalmists (Psalms 69:22-28; Psalms 79:12; Psalms 109:6-20, etc.); but it cannot be denied that they are imprecations.
Before men were taught to "love their enemies," and "bless those that cursed them" (Matthew 5:44), they gave vent to their natural feelings of anger and indignation by the utterance of maledictions. Nehemiah's spirit was hot and hasty; and as he records of himself (Nehemiah 13:25) that he "cursed" certain Jews who had taken foreign wives, so it is not to be wondered at that he uttered imprecations against his persistent enemies.