Bible Commentary

Genesis 32:24-32

Matthew Henry on Genesis 32:24-32

Matthew Henry Concise Commentary · Matthew Henry · CC0 1.0 Universal

A great while before day, Jacob being alone, more fully spread his fears before God in prayer. While thus employed, One in the likeness of a man wrestled with him. When the spirit helpeth our infirmities, and our earnest and vast desires can scarcely find words to utter them, and we still mean more than we can express, then prayer is indeed wrestling with God.

However tried or discouraged, we shall prevail; and prevailing with Him in prayer, we shall prevail against all enemies that strive with us. Nothing requires more vigour and unceasing exertion than wrestling.

It is an emblem of the true spirit of faith and prayer. Jacob kept his ground; though the struggle continued long, this did not shake his faith, nor silence his prayer. He will have a blessing, and had rather have all his bone put out of joint than go away without one.

Those who would have the blessing of Christ, must resolve to take no denial. The fervent prayer is the effectual prayer. The Angel puts a lasting mark of honour upon him, by changing his name. Jacob signifies a supplanter.

From henceforth he shall be celebrated, not for craft and artful management, but for true valour. Thou shalt be called Israel, a prince with God, a name greater than those of the great men of the earth.

He is a prince indeed that is a prince with God; those are truly honourable that are mighty in prayer. Having power with God, he shall have power with men too; he shall prevail, and gain Esau's favour.

Jacob gives a new name to the place. He calls it Peniel, the face of God, because there he had seen the appearance of God, and obtained the favour of God. It becomes those whom God honours, to admire his grace towards them.

The Angel who wrestled with Jacob was the second Person in the sacred Trinity, who was afterwards God manifest in the flesh, and who, dwelling in human nature, is called Immanuel, Ho 12:4, 5. Jacob halted on his thigh.

It might serve to keep him from being lifted up with the abundance of the revelations. The sun rose on Jacob: it is sun-rise with that soul, which has had communion with God.

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commentaryJacob Wrestles with an Angel. (b. c. 1739.)JACOB WRESTLES WITH AN ANGEL. (B. C. 1739.) We have here the remarkable story of Jacob's wrestling with the angel and prevailing, which is referred to, Hosea 12:4. Very early in the morning, a great while before day, Ja…Matthew HenrycommentaryThe Pulpit Commentary on Genesis 32:24-32Peniel. The face of God. The patriarchal revelation at its best. The main point, the personal wrestling of the believer with the angel of deliverance. Through that scene Jacob passed as by a baptism (ford Jabbok) into t…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 32:24And Jacob was left alone (probably on the north bank of the Jabbok; but vide on Genesis 32:23); and there wrestled—thus assaulting in his strong point one who had been a wrestler or heel-catcher from his youth (Murphy).…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 32:24-32Peniel, or the mysterious contest. I. THE DESCRIPTION OF THE STRUGGLE. 1. The scene. The north bank of Jabbok (vide Exposition). 2. The time. Night; the most suitable season for soul exercises, such as self-examination…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 32:24-32EXPOSITIONJoseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 32:25And when he (the unknown wrestler) saw that he prevailed not against him, he touched—not struck (Knobel)—the hollow of his thigh (literally, the socket of the hip); and the hollow of Jacob's thigh was out of joint, as h…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 32:26And he (the man) said, Let me go (literally, send me away; meaning that he yielded the victory to Jacob, adding as a reason for his desire to depart), for the day breaketh—literally, for the morning or the dawn ascendet…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Genesis 32:27And he said unto him, What is thy name? (not as if requiring to be informed, but as directing attention to it in view of the change about to be made upon it) And he said, Jacob—i.e. Heel-catcher, or Supplanter (vide Gen…Joseph S. Exell and contributors