Bible Commentary

Job 11:6

The Pulpit Commentary on Job 11:6

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

A sermon on the Divine forbearance.

I. THE DESERT OF SIN.

1. The nature of it. The punishment of death—temporal, spiritual, and eternal.

2. The severity of it. Were this penalty exacted from each transgressor to the full, it would mean the extinction of every spark of terrestrial happiness, the withdrawal from the sinful soul of every gracious influence, the absolute cessation of hope of eternal felicity beyond the grave, with all the misery which such a melancholy state of being would entail.

3. The certainty of it. That is, unless the execution of this awful penalty can be delayed. That it can, constitutes the glad tidings of the gospel. But where the gospel of the grace of God is not permitted to interpose for the sinner's rescue, the infliction of this appalling retribution is inevitable.

4. The justness of it. To some minds it seems scarcely consistent with absolute equity to inflict so tremendous a chastisement upon feeble men for the trifling defalcations of a short lifetime. But this objection springs from imperfect notions of the heinousness of sin as committed against an infinite God and a holy Law. Besides, the penalty is that of the Divine Law, and we know that the Law is holy ().

II. THE FORBEARANCE OF GOD.

1. The proof of it.

2. The reason of it.

III. THE INSTRUCTION OF MAN. "Know thou;" meaning that precious lessons should be derived from the study of so grand a truth.

1. Submission. It should silence all murmurings against afflictive dispensations.

2. Repentance. It ought to fill the human spirit with devout contrition.

3. Hope. It should teach man to "account the long-suffering of our God salvation."

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commentaryMatthew Henry on Job 11:1-6Zophar attacked Job with great vehemence. He represented him as a man that loved to hear himself speak, though he could say nothing to the purpose, and as a man that maintained falsehoods. He desired God would show Job…Matthew HenrycommentaryThe Address of Zophar. (b. c. 1520.)THE ADDRESS OF ZOPHAR. (B. C. 1520.) It is sad to see what intemperate passions even wise and good men are sometimes betrayed into by the heat of disputation, of which Zophar here is an instance. Eliphaz began with a ve…Matthew HenrycommentaryThe Pulpit Commentary on Job 11:1-20Humble yourselves beneath the mighty hand of God. Zophar, the youngest of the friends, now comes forward once more to beat down the complaint of Job with the old arguments and commonplaces. To support his words, he does…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Job 11:1-6Zophar to Job: 1. The opinions of a dogmatist. I. ZOPHAR'S OPINIONS CONCERNING JOB. A severe but wholly unfounded indictment. 1. Loquacity. Job's previous orations, so full of lofty sentiment and fervent emotion, he cha…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Job 11:1-20EXPOSITIONJoseph S. Exell and contributorscommentaryThe Pulpit Commentary on Job 11:1-20Zophar, the Naamathite, the third of Job's comforters (Job 2:11), and probably the youngest of them, now at last takes the word, and delivers an angry and violent speech. He begins by accusing Job of having spoken at un…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Job 11:1-6Self-complacency condemned. Even the lowly and humble are liable to over-estimate their own goodness, and the more so if roused to self-justification. All imperfect human judgments, given as Job's were, under the influe…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Job 11:6And that he would show thee the secrets of wisdom! In God are "all the treasures of wisdom and knowledge hid away" ( ἀπόκρυφοι' Colossians 2:3). Zophar wishes that he would reveal to Job this wisdom, or a portion of i…Joseph S. Exell and contributors