The home of the wicked insecure.
The blessing of the Lord is upon "the habitation of the just." This is the reward of righteousness. But the Divine judgment against the wicked is shown in permitting his house to become desolate. One of the oft-repeated promises to Israel is the blessing of the Lord upon the habitation. But "the curse of the Lord is in the house of the wicked." The practice of iniquity tends to destruction. It has no element of stability in it. The habitation of the wicked is insecure because—
I. IT LACKS THE DEFENCE OF RIGHT PRINCIPLES. The righteousness which exalteth a nation establishes a house. On the health, the pursuits, the habits, the business, the family, right principles exert a beneficent influence. The absence of them is the precursor of evil of all kinds. The wall is broken down; protection is wanting. The home is a prey to evil.
II. IT LACKS THE PROMISE OF THE DIVINE PROTECTION AND BLESSING. It is as a field unwatered. There is no spring of hope within it. In the blessing of the Lord lies hidden the secret germ of all true prosperity, and all safety and permanence. Where that blessing is not, the house is as a tender plant unsheltered beneath a scorching sups. The Divine providence cannot be expected to work for the promotion of ends directly contrary to its own. The whole world, with its innumerable laws and its wise administration, is on the side of right, on the side of virtue and goodness. The blessing of the Lord, which makes the field to be fruitful, makes the abode of the righteous to be an abode of safety, of peace, and of blessing. The home of wickedness has none of these things.
III. The home of the wicked finds NO ENCOURAGEMENT TO ITS PROSPERITY IN THE GOOD WILL OF MEN AROUND. The evil companions are not trustworthy. They turn aside as a deceitful bow. They are as likely to rejoice and make sport out of their companion's downfall as to pity him under it; while the ungodly, having separated himself from the righteous, can find no sympathetic spirit amongst them. That the home of evil should be broken up is rather a cause of rejoicing, for it is the putting aside a cause of evil. This is the portion of the man that maketh not God his trust. He fights against his own best interests. He forsakes the only true and safe way. He puts himself in opposition to the great forces of righteousness which ever in the end prevail. He links his interests with that on which the withering curse of God rests, and "brimstone shall be scattered upon his habitation." "His roots shall be dried up beneath, and above shall his branch be cut off."—R.G.