God's knowledge and man's discipline.
I. GOD'S KNOWLEDGE.
1. The fact. Job has just been owning his difficulty in finding God. He searches in all directions, forward and backward, on the left hand and on the right, and he cannot discover God (verses 8, 9). But although it is so hard for him to attain to a knowledge of God, he is quite certain that God knows him. We are known by God before we think of acknowledging him, and when we are bewildered with the mystery of life all is clear and open to God.
2. Its scope. God knows the way that his servants take.
3. Its consequences. If God knows our way, we have not to travel, like Columbus, over untried seas. The whole route has been mapped out by God. We cannot be lost if he who knows our way is our Guide. Gordon's favourite passage from Browning shows the right spirit of one who trusts this truth—
"I go to prove my soul.
I see my way as birds their trackless way.
I shall arrive! What time, what circuit first,
I ask not; but unless God send his hail
Or blinding fireballs, sleet or stifling snow,
In some time, his good time, I shall arrive.
He guides me, and the bird. In his good time."
II. MAN'S DISCIPLINE. Job is now confident that when God has tried him he will come forth as gold.
1. Its source. The suffering man holds to the idea that his trouble comes from God. All along he has not perceived Satan's share in it. Therefore his faith is the more remarkable. He is right to some extent, because his trouble is only what God permits. God may not be the direct agent of a person's affliction. This may come from the cruelty of men or from other undetected causes. Yet it is all within the restraint of God.
2. Its process. Job perceives that he is being tried by God. This is the first time that he has given evidence of holding such an ides. Hitherto he has been simply dismayed and distressed at the problem of suffering. He has had no theory to oppose to his friends' orthodox notion that it is the merited punishment of sin. That that notion was wrong, experience and observation have made him see quite clearly. But hitherto he has not been able to supply an alternative idea. Now there dawns on him a perception of the disciplinary purpose of suffering. The husbandman purges the vine-branch because it is fruitful (John 15:2). The father chastises his son because he loves him (Hebrews 12:6). God tries his servant, not to punish him, but because he values him.
3. Its aim. That the sufferer may come forth as gold. Job will have his innocence vindicated. A deeper result than vindication, however, is the perfecting of the soul through suffering. The fire not only tests, it refines.
4. Its success. The end aimed at will be attained. The assurance of this lies in the previous thought of God's knowledge. He does not need to assay the soul in order to discover for himself whether it is of true gold. He knows the worth of his servants. He adapts their discipline to their requirements. It seems disproportionate, but it is suitable; for God knows the way of his people; therefore he will bring them forth as gold.—W.F.A.
A faithful life.
I. ITS COURSE.
1. A course of conduct. Job speaks of his foot holding, etc. He is reviewing his actions. It would have been of little use for him to have vindicated his creed and his sentiments if his conduct had been faithless. The most important question is as to how a man lives, not as to what he thinks or how he feels.
2. A continuous course. It is a way, and Job has had to keep to it, A momentary spasm of virtue will not satisfy the requirements of the Divine Law. To achieve a single heroic deed that makes the world ring with one's fame, and then sink into idle apathy, is not the way to earn the commendation, "Well done, good and faithful servant!"
3. A Divine course. It is easy to persist in one's own way. The difficulty is to leave that and to accept and follow faithfully in God's way. Yet he has marked out the course of service for every one of his people, and the plain duty is to find it and follow it.
4. An arduous course. It is not easy to keep to God's steps. The way is narrow (Matthew 7:13, Matthew 7:14). Many temptations urge us to forsake it for flowery paths or for the broad road. The Christian life is a course of self-denial. The path leads uphill. Even while we only think of standing still we are really slipping back It is a mistake to suppose that the Christian life is necessarily a growth and a progress. There is danger of worse than stagnation, of declension and decay. We may have done well in the past, and yet have been hindered later on in life. To be true Christians we must be ever watchful, earnest, active in pressing forward along God's way.
II. ITS INSPIRATION. How is it possible to be faithful, keeping continuously to God's way?
1. My the guidance of revelation. Job has been following God's commandments. We cannot follow God's way without the aid of light from heaven. Instinct and conscience are our natural guides; but instinct is blind, and conscience has been in some cases perverted. Therefore God has given us "the more sure word of prophecy." God's Word is a lamp to the feet of his people. This is its chief object. Difficulties are felt as to certain questions about the Bible, e.g. how to reconcile Genesis with geology, how to settle the relation of the Law to the prophets, how to harmonize the gospel narratives. But these questions do not touch the main purpose of the Bible, which is to be a guide to conduct. The righteousness of the ten commandments, the blessedness of the sermon on the mount, and, above all, the glory of Christ, still shine from the sacred page as beacon-lights undimmed by the clouds of controversy that gather about quite secondary points.
2. In the power of affection. Job has set a supreme value on the words of God's mouth. Their truth and goodness and beauty won the heart of the author of the hundred and nineteenth psalm. We have still greater attractions in the New Testament. Christ, the living Word of God, draws men to himself by his love and by his sacrifice of himself, so that when he is known and loved faithfulness becomes possible for his sake. Christians are called to walk, not only in the steps which God has marked out for them, but in those which Christ has trodden, which he has made sacred by his own presence.—W.F.A.