The indictment.
Job desires something like a legal indictment. His experience suggests confusion, uncertainty, irregularity. He sets "his mark," and now he wants his Adversary—who, to Job's thought, can be none other than his Judge, God—to draw up an indictment that he may know once for all what charges are brought against him.
I. MAN CANNOT UNDERSTAND GOD'S DEALINGS WITH HIM. This thought repeatedly recurs in the Book of Job; it is one of the great lessons of the poem. We can now see that Job was almost as much misjudging God as the three friends were misjudging Job. But at the time it was not possible for the patriarch to comprehend the Divine purpose in his sufferings. Had he known all, much of the gracious design of his trial would have been frustrated. The very obscurity was a necessary condition for the testing of faith. While we are enduring trial we can rarely see the issue of it. Our view is almost limited to the immediate present. Moreover, there are future consequences of God's present treatment of us which we could not truly comprehend if they were visible to us. The child is not capable of valuing his education and appreciating the good results of it. The patient is not able to understand the medical or surgical treatment he is made to undergo. While we walk by faith, we must learn to expect dispensations of providence that are quite beyond our comprehension.
II. IT IS NATURAL TO DESIRE AN EXPLANATION OF GOD'S TREATMENT OF MAN.
1. That doubts may be removed. It is difficult not to distrust God when he seems to be dealing hardly with us. If only he would roll back the clouds we should be at rest.
2. For our own guidance. Is God accusing us of sin? Are we to take his chastisements as punishments? Then what are the sins in us that he most disapproves of?
III. GOD DOES NOT PUNISH WITHOUT ALLOWING US TO SEE THE GROUNDS OF HIS ACTION. Job craved an indictment. He wanted to see the charges against him in black and white,
1. When we are guilty conscience will reveal the fact. It would be monstrous to condemn and punish the criminal without even letting him know of the offence with which he is charged. We dare not ascribe such injustice to God. He has implanted within us an accusing voice that echoes his accusations. If we seek for light and the guidance of conscience, we must be able to see how we have sinned and come under the wrath of God.
2. When no consciousness of guilt is to be found' the suffering cannot be for the punishment of sin. We are all conscious of sin, but sin may be forgiven; we may not be falling away from God, but cleaving to him—though with weakness and sin in our hearts, still with faithful adhesion. Then God will not punish. If, therefore, the blow falls, it is for some other than a penal reason. Consequently, we need not search about anxiously for some unseen and unsuspected wickedness. Job made a mistake in asking for an indictment. There was none, simply because there was not any ground for one. Over-scrupulous consciences suspect the wrath of Heaven when the gracious purging of the fruitful branch is really a sign of the husbandman's appreciation of it.—W.F.A..
Job 30
Job
Job 32
Job 31 - job-31 - worlddic.com