Bible Commentary

Psalms 25:1-22

The Pulpit Commentary on Psalms 25:1-22

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

EXPOSITION

THIS is the second of the "alphabetic psalms." It is not so irregular as ; but still is defective in some respects, the letters beth and vav being omitted in their proper place, resh being substituted for koph, and a second he being addled at the end. Some of these variations may be accidental, but others would seem to have been intentional, being found also in . The psalm consists of a number of prayers, reflections, and pious ejaculations, not drawn up in any systematic order, and not very clearly connected by any single line of thought. The separate portions have, however, in many cases much beauty; and it is observed that "some of the most precious spiritual treasures of the Church have been drawn from tiffs psalm" (Kay). The thoughts are quite worthy of the writer to whom it is attributed in the title, viz. David; and the alphabetic arrangement, which has been urged against David's authorship, is scarcely conclusive on the point. Many of the best critics regard . and 34; which, like this, are imperfectly alphabetic, as David's.

The metrical arrangement is not very marked. Some divide the psalm into five unequal strophes—, , , verses 16-21, and verse 22; others see no divisions beyond those of the Hebrew verses, which are followed in our Authorized Bible.

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commentaryMatthew Henry on Psalms 25:1-7In worshipping God, we must lift up our souls to him. It is certain that none who, by a believing attendance, wait on God, and, by a believing hope, wait for him, shall be ashamed of it. The most advanced believer both…Matthew HenrycommentaryThe Pulpit Commentary on Psalms 25:1-7Trust in God. "Belongs probably to the time of the Exile. Its prevailing thought is that God is the Teacher of the afflicted and the Guide of the erring; and this is constantly repeated, either in the way of statement o…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Psalms 25:1Unto thee, O Lord, do I lift; up my soul (comp. Psalms 86:4; Psalms 143:8). The Hebrew phrase does not mean a temporary raising of the heart to God, but a permanent setting of the affections on him (see Deuteronomy 24:1…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Psalms 25:1-22Prayer: its warrant, petitions, and arguments. It is thought by some that this prayer belongs to the Exile period; but by whomsoever it may have been penned, or at whatsoever age, matters little. There is nothing in it…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Psalms 25:1-7Onward and upward. There are different stages in the life of godliness. Hence experiences vary. Some are but babes, others are strong men. Some have only started in the race, others are nearing the goal. Some have only…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Psalms 25:3Yea, let none that wait on thee be ashamed. The prayer passes from the particular to the universal. What David desires for himself he desires also for all the true servants of God—all who wait on him, look to him, seek…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Psalms 25:4Show me thy ways, O Lord; teach me thy paths. An echo of the prayer of Moses when his people were rebellious at Sinai (Exodus 33:13), reiterated by David in Psalms 27:11, and perhaps again in Psalms 86:11 (see also Psal…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Psalms 25:5Lead me in thy truth, and teach me. "Thy truth" would seem to mean here "the true, right path"—the "way of godliness." The prayer is that God will both teach this to the psalmist and "lead him in it"—cause him, i.e; to…Joseph S. Exell and contributors