Bible Commentary

Psalms 36:1-12

The Pulpit Commentary on Psalms 36:1-12

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Aspice.

Look around, how distressing is the scene! Look back, it is the fame tale of human care and crime. Look before, little to encourage, or to lead us to believe that things will be better than they are. But look up, and we can take heart, and speak one to another of better times. Clod reigns. Christ is at the right hand of the Father, to carry out his gracious purposes. Though there be much that is dark and depressing, yet we are able still to pray to God as "our Father," to say, a Thy kingdom come," and to assure our hearts of the final victory of love, for "Thine is the kingdom, and the power, and the glory."

I. FROM THE FALSEHOOD OF MEN WE MAKE OUR COMPLAINT TO THE FAITHFUL NESS OF GOD. Though men lie and beguille, God is true. His Word is truth. "He is faithful who hath promised" We may trust him utterly. Like him, let us also be faithful.

II. FROM THE INJUSTICE OF MEN WE MAY APPEAL TO THE JUSTICE OF GOD. Conscience within and the Law without bear witness that God is righteous. Justice is justice everywhere. Whatever be our lot here, we shall get right yonder. However basely men-may behave to us, God will treat us fairly. The Judge of all the earth will do right. In this faith we can possess our souls in patience (, ; , ). Come what will, let us ever do that which is just and good to all men.

III. FROM THE SELFISHNESS OF MEN WE CAN TAKE REFUGE IN THE LOVE AND MERCY OF GOD. In trade and commerce and all the various businesses of the world, selfishness prevails. The rule is, "Every man for himself;" and the royal law, "Thou shalt love thy neighbour as thyself," is set at nought. Even in the Churches the leaven of selfishness is sadly operative. But "God is love." He is the great Giver. His delight is to show mercy, to do good and to communicate. He has come nearer than ever in Christ Jesus, and under the strong and loving covert of his wings we find refuge from all the oppressions and ills of life (). Let us make it our habit more and more to abide with God. Christ is in the bosom of the Father, and it is as we "live together with Christ" that we abide in the love of God, and are comforted in all our troubles, defended in all our dangers, and strengthened for every good word and work.

"Only, O Lord, in thy dear love,

Fit us for perfect rest above;

And help us, this and every day,

To live more nearly as we pray."

W.F.

Righteousness; judgment; loving-kindness.

There are three great sayings here which deserve our deepest study. First, God's "righteousness," that perfection of his character which secures perfect justice in all his doings. It is like "the mountains," so high that it is always above us, so fixed and stable that it cannot be moved. Then God's "judgments"—his ways, his dealings with men—are called a "great deep," as being in many respects beyond our sounding or measuring, unfathomable and full of mystery (). Last, there is God's providential care. It is said, "How excellent is thy loving-kindness, O God!" (, ). But while these sayings are very striking and beautiful, looked at by themselves, they become vastly more significant and consolatory when we regard them in their relationship. Suppose we take the second, and place it in the light of the first and then of the third. In the "great deep" there is much that is awful and perplexing. But if there be mystery, this should not surprise us. We are but children. How can the finite comprehend the Infinite! But this mystery has its uses: it teaches us humility; it inspires us with reverence; it prepares the way for faith and hope and love. But much depends on our standpoint. See how different things become when we look at "the great deep" from the sure ground of the everlasting hills. It is significant that the psalmist speaks of the "mountains" before the "great deep," of the "righteousness" of God before his "judgments." Here is a lesson for us. Let us first make sure as to God's righteousness. Then when our hearts are established in this truth, we can look abroad without fear of the great deep of God's judgments. Even if, like Paul, tossed up and down "in Adria," the assurance of God's righteousness will give us peace, and sustain our hopes; and when we reach the shore again, we can look back, as from Melita, with thankful love and praise to God's ways and wonders in the deep. Then, further, when we take up the third great saying here, the light increases, and the sense of God's gracious presence and care becomes stronger and stronger. How often is it so in God's Word and works! Side by side with some grand manifestation of his greatness and majesty, we have some tender touch that speaks of his fatherly love and care. Whensoever, then, we are oppressed and appalled by the sight of the "great deep," let us call to mind, on the one hand, God's "righteousness;" and, on the other, God's love—that we may be comforted. Before us is the "great deep," with many things that are terrible and distressing—the shipwreck of dear hopes, the burying out of sight of beloved ones, the mystery of trial and of death—but, standing on the sure ground of God's righteousness, we may possess our souls in patience; and, contemplating the manifold and increasing proofs of God's love and goodness in our daily life, we may take heart, and say, "He cannot will me aught but good; I trust him utterly." Let us learn to take the right order in considering God's works. We should begin with what is plain and certain. We should study the dark things in the light of what is clear, the mysteries by what is revealed. Further, mark the importance of making much of common mercies, that we may be the better prepared for uncommon emergencies. God is educating us. When we know him as caring for us in little things, we can trust him to care for us in greater things (). If we have learned to run with the footmen without being weary, we can better contend with horses. If we do our duty and serve God in the land of peace, then we shall be the fitter to face the swelling of Jordan (). Above all, let us remember that only in God can we find a sure Refuge from all trouble ().

Though griefs unnumbered throng thee round,

Still in thy God confide;

Whose finger marks the seas their bound,

And curbs the headlong tide."

—W.F.

HOMILIES BY C. SHORT

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commentaryMatthew Henry on Psalms 36:1-4From this psalm our hearts should be duly affected with hatred of sin, and seek satisfaction in God's loving-kindness. Here is the root of bitterness, from which all the wickedness of wicked men comes. It takes rise fro…Matthew HenrycommentaryThe Pulpit Commentary on Psalms 36:1-12EXPOSITION THIS short psalm is mainly didactic. It places in contrast the extreme wickedness of the wicked and the inexhaustible fulness of love, faithfulness, and righteousness which characterizes the God whom the wick…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Psalms 36:1The transgression of the wicked saith within my heart. This is a difficult passage. In the first place, the text is uncertain, since some manuscripts have לבו, "his heart," in the place of לבי, "my heart." And further,…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Psalms 36:1-12The curse of wickedness and the blessedness of fellowship with God. The psalmist complains of the moral corruption of his generation, and points the character of the time rather than any particular occurrence—unless "th…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Psalms 36:1-4God's revelation of man to himself; or, the transgressors heart turned inside out. It has been thought by some that this psalm was written about the time when Saul gave his daughter Michal to David with a treacherous de…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Psalms 36:1-12We have here a terrible picture of, the wicked man. I. HIS HEART IS THE SEAT OF EVIL. It is there as an "oracle.' It is enthroned. It speaks with authority. It gives forth its decrees for obedience. The true is opposed…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Psalms 36:2For he flattereth himself in his own eyes, until his iniquity be found to be hateful. Another very obscure verse, explained in various ways. The rendering of Professor Alexander is to be preferred, "For he fiattereth hi…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Psalms 36:3The words of his mouth are iniquity and deceit (comp. Psalms 12:2; Psalms 28:3). He hath left off to be wise, and to do good. There was a time when he occasionally acted wisely, and did what was right. But that time is…Joseph S. Exell and contributors