The oppression of the Divine omniscience.
"Such knowledge is too wonderful for me." "Nowhere are the great attributes of God—his omniscience, his omnipresence, his omnipotence—set forth so strikingly as they are in this magnificent psalm. Nowhere is there a more overwhelming sense of the fact that man is beset and compassed about by God, pervaded by his Spirit, unable to take a step without his control; and yet nowhere is there a more emphatic assertion of the personality of man as distinct from, not absorbed in, the Deity" (Perowne). A philosopher was asked by a monarch about God, and he desired a day for his answer. He then asked for another day in which to give his answer. The more he thought about God, the more he seemed unable rightly to describe him. At last the monarch asked the philosopher why he so often delayed to tell him what he knew about God; and he replied, "The more I think about God, the more incomprehensible he seems to be." The kind of oppression which comes from feeling that God knows even the very minutest things about us, and even everything that will come to us, may be illustrated by the oppressed feeling that the persons skilled in palmistry give us. Looking at our hands, they seem able to read our character and our destiny; and we shun them with a kind of fear, lest, knowing so much, they become mischief-makers. It really is an awe-ful thing that God should know us altogether. This is seen in Hagar's oppressed exclamation," Thou God seest me!" and in a better way, in Jacob's devout utterance, when he had seen the ladder of God's care, "How dreadful is this place!" Notice—
I. HOW PERFECT THE DIVINE OMNISCIENCE IS! The psalm illustrates the Divine knowledge, not of things in general, but of us—"Thou knowest me," my doing this or that;
II. HOW OPPRESSIVE THE DIVINE OMNISCIENCE IS! Even when we are in right relations with God, it is oppressive. It is an awful feeling that we can never be alone. We can never escape the eye. The only relief comes by the knowledge that it is our Father's eye. He knows only that he may help. What is Divine omniscience to those who neither know nor love God?—R.T.