"The God of Jacob." It is suggestive that Jacob should be thus singled out, and God should be presented in the special relations that he bore to that particular patriarch. God is the God of Abraham and of Isaac; but while there is much to be learned of God from his relations to them, there was—and in an unusual sense there was for the returned exiles—something special to learn about God from his relations with Jacob. The point of interest seems to lie in these contrasts.
I. ABRAHAM AND ISAAC LIVED, ON THE WHOLE, RESTFUL, QUIET LIVES; JACOB LIVED A LIFE OF STRAIN AND CHANGE. The impression left on us by the lives of Abraham and Isaac is that of peaceful careers. Their movements were quiet tribal migrations, and the troubles they passed through were only family experiences and neighborly quarrellings. From them we learn what God is in relation to the usual and commonplace in human experience. But Jacob was a man who was tossed about from the beginning to the end of his days. A quiet, home-loving man, who was never permitted to be quiet. He had a life full of stern experiences; the strain was on him right up to life's close. We cannot wonder that the returned exiles, who found they had entered upon a very hard experience, should think of Jacob, and comfort themselves by recalling what God had been to him. The "God of Jacob" is the God of the checkered life.
II. ABRAHAM AND ISAAC HAD, ON THE WHOLE, GOOD NATURAL DISPOSITIONS; JACOB HAD A TAINT OF EVIL IN HIS NATURAL DISPOSITION. God is the God of those who are born amiable, as Samuel was; and the most beautiful flowers of character are those in which grace is triumphant in sanctified amiability. And yet most of us turn anxiously to inquire what God was to Jacob, who was not born amiable, who carried from his mother a guileful, grasping, and over self-reliant taint of evil. God could be the God of Jacob. True, a man with such a disposition will make for himself a hard, stern life. And it is well for him not to have that easy life which would only nourish his evil. But God is in full and direct relations with the man in whom principle is struggling for mastery over frailty. But that just describes Jacob, and may just describe us.—R.T.