He that is first in his own cause seemeth just; Revised Version, he that pleadeth his cause first seemeth just. A man who tells his own story, and is the first to open his case before the judge or a third party, seems tot the moment to have justice on his side.
But his neighbour cometh and searcheth him out (Proverbs 28:11). The "neighbour" is the opposing party??恝? 慣?館?菅?灌菅觀恝? Septuagint, which recalls Matthew 5:25?봦e sifts and scrutinizes the statements already given, shows them to be erroneous, or weakens the evidence which appeared to support them.
Thus the maxims, "One story is good till the other is told," and "Audi alteram partem," receive confirmation. Vulgate, Justus prior est accusator sui. So Septuagint, "The righteous is his own accuser in opening the suit ( 琯?
館 ????恝貫恝款菅?慣?)." He cuts the ground from under the adversary's feet by at once owning his fault. St. Gregory more than once, in his 'Moralia,' adduces this rendering. Thus on Job 7:11, "To put the mouth to labour is to employ it in the confession of sin done, but the righteous man doth not refrain his mouth, in that, forestalling the wrath of the searching Judge, he falls wroth upon himself in words of self-confession.
Hence it is written, 'The just man is first the accuser of himself'" (so lib. 22.33).