As in water face answereth to face, so the heart of man to man; Vulgate, Quomodo in aquis resplendent vultus prospicientium, sic corda hominum manifesta sunt prudentibus. As in clear water the face of the gazer is reflected, so man finds in his fellow man the same feelings, sentiments, passions, which he has himself. He sees in others the likeness of himself; whatever he knows himself to be, he will see others presenting the same character. Self-knowledge, too, leads to insight into others' minds; "for what man knoweth the things of a man, save the spirit of man which is in him?" (1 Corinthians 2:11). There is a solidarity in human nature which enables us to judge of others by ourselves. The difficulties in the construction and wording of the sentence do not affect the interpretation. They are, however, best met by rendering, with Delitzsch, "As it is with water, face corresponds to face, so also the heart of man to man." Septuagint, "As faces are not like faces, so neither are the thoughts of men;" which is like the saying of Persius, 'Sat.,' 5.52—
"Mille hominum species, et rerum discolor usus;
Velle suum cuique est, nec voto vivitur uno."