The dawn of gospel day.
"The people that walked in darkness have seen a great light; they that dwell in the land of the shadow of death, upon them hath the light shined." The glory which God revealed then through the prophet was but a prelude to that greater glory which the Incarnation made manifest. So much so that these words are used in Matthew 4:16, and relate to Jesus leaving Nazareth and coming to Capernaum, upon the sea coast, in the borders of Zabulon and Nephthalim, that so the prophecy might be fulfilled.
I. THE GREAT DARKNESS. History attests that of which prophecy foretells. There was moral darkness. Look at Corinth—so much so that to Corinthianize was to play the wanton. Look at Ephesus. Look at Rome, with its lust and license; its terrible realism in the cruel sports of the amphitheatre, stained with the massacre of beasts and with the gladiators' blood. Think of the intellectual darkness, when even the city of philosophy, proud Athens, erected an altar—which was a monument of its failure in the search after wisdom—"to the unknown God."
II. THE SOMBRE SHADOW. "The land of the shadow of death." This language does not apply alone to the article of death itself. Every hopeless sorrow is a shadow of the grave. Death reigned supreme over human thought. There was no "looking forward" which could comfort the weary heart of man in its bereavements and griefs. Over city and throne, over the groves of philosophy and the gardens of pleasure, the same shadow brooded. So that the gloom came not alone when life drew near to its close, but the long dark shadow fell over all the pursuits and hopes of human life. As we think of all this we shall understand what the prophet means by a "great" light. For the wondrous glory of the Savior's revelation of "life and immortality" none of us can overestimate. It changed the face of society, and turned the weeping eyes of a weary world to glory, honor, immortality, and eternal life.
III. THE WELCOME LIGHT. Light makes all things beautiful. And light from "above" transfigures the lot of man. It turns his afflictions into momentary tribulations, and makes him to look, not on' the things which are seen and temporal, but on those which are unseen and eternal. It is related, therefore, to human life as well as spiritual life. Heaven is not only "the rest that remaineth;" its spirit pervades the entire sphere of our earthly history. Everywhere that blessed light shines; and whilst it makes us patient and hopeful in adversity, it gives cheerfulness to our pursuits and sacredness to our friendships—inasmuch as we are his disciples who said, "Let not your heart be troubled … I go to prepare a place for you."—W.M.S.
HOMILIES BY W. CLARKSON
Great light in deep darkness.
In wrath God remembers mercy; be makes us to "sing of mercy and of judgment." He "will not always chide, nor keep his anger forever." Even unto disobedient and perverse Israel he will manifest his Divine pity, his redeeming power. Respecting this promise we may note—
I. ITS HISTORICAL FULFILMENT. This, in the literal and primary sense, is involved in no slight obscurity (see Exposition). The difficulty in determining the period when these regions saw the light of liberty and plenty after the time of darkness and desolation is painfully suggestive of the fact that it is a very difficult thing to find any instances of a nation that has once lost its place and power recovering its position. Even those which have had the best opportunities of so doing have failed to use them; witness Egypt, Greece, Rome. It seems as if nations could "find no place of repentance." The fact may well stir every patriotic feeling in our breasts, and make us resolute to infuse into all our laws, customs, institutions, the purifying and preserving influences of Christian truth.
II. ITS SUPREME ILLUSTRATION. (Matthew 4:15, Matthew 4:16.) Undoubtedly this passage finds its culminating fulfillment in the advent and the work of Christ. "That was the true Light which, coming into the world, enlighteneth every one."
1. The era when Jesus was born was one of peculiar darkness. Ignorance, vice, superstition, violence, fanaticism, unbelief, despair,—these abounded as never before.
2. He became the Light of the world.
III. ITS REALIZATION IN THE CHRISTIAN ERA.
1. Among peoples. Many are the communities, larger or lesser, which, found in gross darkness, have been enlightened by the gospel of the grace of God. Beside the various European nations and our own islands, there are such places as Greenland, the islands of Polynesia, Madagascar, etc.
2. In individual men. Down into the human soul, into the mind dark with unbelief or crusted over with worldliness, or blinded by prejudice and consequent misconception, or beguiled and led astray by evil passion or some strong, spiritual hallucination, there has shone the light of Christian truth, a "healing ray from heaven;" and he that walked "in the shadow of death" now dwells in the light of God, and will dwell in his glory.