The power of the anointing.
This verse is an exceedingly difficult one, because containing a poetical figure which modern associations do not readily explain. Literally, it seems to read, "The yoke shall be destroyed from before the oil," or "the fat." For various explanations see the Expository portion of the Commentary. What is clear is, that the yoke referred to is the bondage of Assyria laid on the house of David. This yoke shall be presently removed. The deep reason for the removal is that on the house of David lies the oil, the anointing oil which consecrated it to Jehovah. Jehovah will surely deliver those who are in covenant relations with him (comp. Isaiah 37:35). The reference may be
The passage which best explains the figure of the text is 1 John 2:27 : "But the anointing which ye have received of him abideth in you, and ye need not that any man teach you: but as the same anointing teacheth you of all things, and is truth, and is no lie, and even as it hath taught you, ye shall abide in him." Taking the above as the view of the passage, the subject set before us is this: A man's consecration to God is a constant consideration shaping the Divine dealings. Israel was an anointed race, the house of David was an anointed family, therefore for them no calamity could be overwhelming; all must be subject to gracious Divine mitigations, and all must be made remedial in their influence.
I. TO THE "ANOINTED" BURDENS AND YOKES MUST COME.
1. Because they are not perfect.
2. Because they are being perfected.
3. Because such burdens and yokes are precise and efficient moral agencies in the work of perfecting. (For the Christian setting of this truth, see Hebrews 12:4-11.)
II. ON THE "ANOINTED" BURDENS AND YOKES CANNOT STAY, Because, having a definite object, they have also a limited time. They would become unmitigated and useless evils if they remained after their moral purpose had been wrought. This may be applied to all the calamities and afflictions of life. The degree, the time, the form, are all in strict Divine control. In fact, all affliction is "but for a moment."
III. FOR THE "ANOINTED" THERE IS HELP IN BEARING BURDENS AND YOKES WHILE THEY MUST STAY. God is with all loyal Hebrew youths when they are in the fires. "When thou passest through the water, I will be with thee." When thorns pierce, "my grace is sufficient for thee." "Therefore we may boldly say, The Lord is my Helper; I will not fear what man can do unto me."—R.T.
Isaiah 9
Isaiah
Isaiah 11
Isaiah 10 - isaiah-10 - worlddic.com