Bible Commentary

Isaiah 19:3

The Pulpit Commentary on Isaiah 19:3

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Temptation to trust in diviners.

"They shall seek … to the charmers." "A time of panic, when the counsels of ordinary statesmen failed, was sure in Egypt, as at Athens in its times of peril, to be fruitful in oracles and divinations." The most remarkable instance recorded in Scripture is that of King Saul, who in his extremity, and after having himself driven the witches out of his land, imperiled his life to consult the witch of Endor. And even in these days there are most curious survivals of the old spirit, in the consultations of fortune-tellers, and the confidence placed in the guesses of prophesiers, and the vague generalities of so-called astrologers. Large numbers of ignorant and only partly educated people hold to this day their confidence in lucky and unlucky times, and their fears of thirteen at the table, the ticking of the death-watch, and the coffin-shaped cinder. In times of national distress men who pretend to prophesy find their harvest, and trade upon the fears and hopes of men.

I. THE UNIVERSAL DESIRE TO PIERCE THE UNSEEN AND THE FUTURE. On this desire rests the success of modern spiritualism. Where there is no restful confidence in God's love and lead, men try to force aside the veils that hide God and God's purposes from mortal view. Man can do so much in the present that he is fretted and annoyed because he can get no guarantees for tomorrow, and every day must act upon the uncertainty whether, for him, there will be any to-morrow. After this life, what then? Men are angry because no fellow-man has ever answered that question or ever can. Revelation from God can alone relieve the mystery. Show how in all ages men have peered into the dark future, and been compelled to confess that they could see nothing but the "folds of the wondrous veil."

II. THE MORAL REASONS WHY THE FUTURE IS HIDDEN FROM US.

1. It is necessary for our probation.

2. It prevents procrastination by impression of the supreme value of now.

3. It keeps from the self-security which nourishes free indulgence in sin.

4. It makes our life manifestly a life of faith.

III. THE REST WHICH RELIGION GIVES FROM THE CARE ABOUT THE FUTURE. Religion brings God into direct relations, and gracious relations, with the individual. Past, present, future, are all in God's control. If the soul is in right relations with God, the present is his overruling, and the future is his provision. If we are with God, all is well, here or there.—R.T.

Recommended reading

More for Isaiah 19:3

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

Matthew Henry on Isaiah 19:1-17Isaiah 19:1-17 · Matthew Henry Concise CommentaryGod shall come into Egypt with his judgments. He will raise up the causes of their destruction from among themselves. When ungodly men escape danger, they are apt to think themselves secure; but evil pursues sinners, an…The Doom of Egypt. (b. c. 710.)Isaiah 19:1-17 · Matthew Henry's Commentary on the Whole BibleTHE DOOM OF EGYPT. (B. C. 710.) Though the land of Egypt had of old been a house of bondage to the people of God, where they had been ruled with rigour, yet among the unbelieving Jews there still remained much of the hu…The Pulpit Commentary on Isaiah 19:1-4Isaiah 19:1-4 · The Pulpit CommentaryComing judgment upon Egypt. The historical allusions in this passage cannot be positively cleared up. So far as the discovery of inscriptions in recent years enables us to lift a little the veil which hangs over the lan…The Pulpit Commentary on Isaiah 19:1-25Isaiah 19:1-25 · The Pulpit CommentaryEXPOSITIONThe Pulpit Commentary on Isaiah 19:1-17Isaiah 19:1-17 · The Pulpit CommentaryTHE BURDEN OF EGYPT. It has been doubted whether this prophecy refers to the conquest of Egypt by Piankhi, as related in the monument which he set up at Napata, or to that by Esarhaddon, of which we gain our knowledge f…The Pulpit Commentary on Isaiah 19:1-17Isaiah 19:1-17 · The Pulpit CommentaryEgypt's punishment, a proof both of God's song-suffering and of His inexorable justice. The punishment of Egypt by the Assyrian conquest, on which the prophet enlarges in this chapter, may be regarded in a double light.…
commentaryMatthew Henry on Isaiah 19:1-17God shall come into Egypt with his judgments. He will raise up the causes of their destruction from among themselves. When ungodly men escape danger, they are apt to think themselves secure; but evil pursues sinners, an…Matthew HenrycommentaryThe Doom of Egypt. (b. c. 710.)THE DOOM OF EGYPT. (B. C. 710.) Though the land of Egypt had of old been a house of bondage to the people of God, where they had been ruled with rigour, yet among the unbelieving Jews there still remained much of the hu…Matthew HenrycommentaryThe Pulpit Commentary on Isaiah 19:1-4Coming judgment upon Egypt. The historical allusions in this passage cannot be positively cleared up. So far as the discovery of inscriptions in recent years enables us to lift a little the veil which hangs over the lan…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 19:1-17THE BURDEN OF EGYPT. It has been doubted whether this prophecy refers to the conquest of Egypt by Piankhi, as related in the monument which he set up at Napata, or to that by Esarhaddon, of which we gain our knowledge f…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 19:1-17Egypt's punishment, a proof both of God's song-suffering and of His inexorable justice. The punishment of Egypt by the Assyrian conquest, on which the prophet enlarges in this chapter, may be regarded in a double light.…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 19:1-25EXPOSITIONJoseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 19:2-10A picture of penalty. The threatened penalty of Egypt as painted by the prophet here will, on examination, be found to be essentially the penalty with which God causes sin to be visited always and everywhere. I. STRIFE,…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 19:3They shall seek to the idols. The Egyptians believed that their gods gave them oracles. Menephthah claims to have been warned by Phthah, the god of Memphis, not to take the field in person against the Libyans when they…Joseph S. Exell and contributors