God's way with sin.
"For thou hast cast all my sins behind thy back." To cast behind one's back, in Hebrew and Arabic, is a figure of speech meaning "to forget, to lose sight of, to exclude from view." Roberts, writing of Hindoo life, says, "This metaphor is in common use, and has sometimes a very offensive signification. The expression is used to denote the most complete and contemptuous rejection of a person or thing. 'The king has cast his minister behind his back,' that is, fully removed him, treated him with sovereign contempt. 'Yes, man, I have forgiven you; all your crimes are behind my back; but take care not to offend me again.'" What Hezekiah realized was that, in responding to his prayer for renewed life, God had graciously removed from consideration the just judgments for which transgressions called. He put them aside, out of sight. Matthew Henry sententiously says, "When we cast our sins behind our back, and take no care to repent of them, God sets them before his face, and is ready to reckon for them; but when we set them before our face, in true repentance, as David did when his sin was ever before him, God casts them behind his back." Two other very striking figures of God's ways with sin may be recalled.
1. He casts them into the depths of the sea, where they are lost, out of sight, and out of reach, for ever. Lost, as a jewel dropped in mid-ocean.
2. He puts them from us far as east is from west—a figure whose fulness of suggestion only unfolds to meditation. There is a north pole and a south pole, giving limits to our conception of north and south. There is no east pole or west pole. East is on everywhere one way, and west is on everywhere the other way. God's way with sin is—
I. TO KEEP STRICTEST ACCOUNT OF IT. God "besets us behind and before." "All things are naked and opened unto the eyes of him with whom we have to do." There is a record. Illustrate by the idea that all our actions are photographed on the waves of air, and wafted on to God's keeping, against the judgment-day. This is sure—God is never indifferent to sin. He is strict to behold iniquity.
II. TO APPORTION DUE, CORRECTIVE PUNISHMENTS OF IT. Some coming in the way of ordinary and natural results, and some as special Divine judgments. Thank God, his judgments wait close on our sins.
III. TO PARDON. In a royal, gracious way, whensoever the sinner humbles himself, and with penitence and confession seeks grace. "Though your sins be as … crimson, they shall be whiter than snow."
IV. TO PUT IT FROM CONSIDERATION IN MEETING THE DESIRES AND PRAYERS OF HIS PEOPLE. This is the case before us. This is the marvel of grace. God treats his people as if they were not sinners. He treats them as if standing in the goodness and the rights of his ever-obedient and acceptable Son, Christ Jesus.—R.T.
Isaiah 37
Isaiah
Isaiah 39
Isaiah 38 - isaiah-38 - worlddic.com