Bible Commentary

Isaiah 39:4

The Pulpit Commentary on Isaiah 39:4

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The home, seen though not shown.

No doubt the ambassadors of the King of Babylon saw many things in the palace of Hezekiah which he did not exhibit to them; more things are seen than those which are displayed. It is so in every house; and it may be that the visitor goes away more impressed with some things which no one pointed out to him than with anything to which his attention was called. If any one were to ask him what he has seen in the house, he would mention that which its master had not thought to show him. What would any visitor to our house see, though we did not show it to him?

I. ORDER OR DISORDER? The manifest presence of a strong hand keeping every one in order and everything in its place; or the painful absence of it?

II. OBEDIENCE OR DISOBEDIENCE? Filial readiness and even eagerness to comply at once with the parents' wish; or the lingering step or even the entire disregard of that desire?

III. COURTESY OR DISCOURTESY? Habitually becoming behaviour at the table and the hearth; or the unwise neglect of those smaller observances which minister to the beauty and the sweetness of daily life?

IV. LOVE OR INDIFFERENCE, OR POSITIVE DISLIKE? The presence of that warm affection which should bind husband and wife, parent and child, brother and sister, in the bonds of happy and enduring fellowship; or a cold and sad indifference to one another's well-being; or a still sadder animosity and persecution?

V. SELFISHNESS OR SYMPATHY? The confinement of thought and care to the four walls of the home establishment; or a considerate and generous regard for the wants and wishes of neighbours and fellow-citizens?

VI. PIETY OR WORLDLINESS? Family worship, and—what is better still—a prevailing religious tone, as if parents and children all felt that temporal success was a very small thing in comparison with spiritual worth; or the language and habits of an ignoble and degrading worldliness?—C.

HOMILIES BY R. TUCK

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