Bible Commentary

Isaiah 55:4

The Pulpit Commentary on Isaiah 55:4

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The leadership of Christ.

These words, primarily applicable to David, are true of that Son of David whose course was to be so different, but whose work was to be so much deeper and greater than that of the King of Israel. David was a man who showed himself possessed of all the essential qualities of a great leader of men. He had the power of attaching them to his own person with a strong affection; he shared their hardships and their perils; he impressed on them his own principles and habits; he lifted them up with his own elevation. In these respects, but with a depth and fulness to which the earthly monarch can lay no claim at all, Jesus Christ is the great "Leader to the people" of God.

I. HE ATTACHES US TO HIMSELF. The devotion of his soldiers to Napoleon Bonaparte was extraordinary; but that great commander, with all his egotism, acknowledged that this was nothing compared with the devotion of Christian men to the Person of Jesus Christ. The pity with which he pitied us in our low estate, the tender interest with which he has sought and rescued us, the shame and the sorrow which he bore for us, the death he died for us, the patient love with which he has been loving us,—all this will well account for the fact that, as no king, or general, or statesman has ever done before, Jesus Christ has shown himself the Leader of men by attaching them to his Person with a passionate and unwavering devotion.

II. HE HAS SHARED OUR HARDSHIPS AND OUR SUFFERINGS. He does not bid us go the way he went not himself.

"He leads us through no darker rooms

Than he went through before."

He asks us to drink of his cup, but it is only to taste that bitter draught which he himself drained even to the dregs. Whether it be bodily pain or spiritual distress; whether it be suffering, or poverty, or loneliness, or disappointment, or desertion, or shame, or death,—Christ has himself endured darker and sadder trials than any he calls us to encounter.

III. HE CONSTRAINS US TO LIVE HIS OWN LIFE. He not only demands of us that our minds shall be possessed with his own principles, and that our lives shall illustrate them, but he has the power of constraining us to think as he thought, to feel as he felt, to do as he did, to be what he was. If this purpose of his is not accomplished or is not being wrought in us, then are we not his "disciples indeed."

IV. HE SHARES WITH US HIS OWN EXALTATION. If we bear his cross, we shall sit down with him on his throne. To us all he says, "I appoint unto you a kingdom." If we suffer with him, we shall reign with him.—C.

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