Bible Commentary

Isaiah 65:6

The Pulpit Commentary on Isaiah 65:6

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Men's sins recorded in God's book.

As far back as the time of Moses, God announced through him that men's sins were "laid up in store with him, and sealed up among his treasures" (). The later prophets (), with the Psalms (), and the Revelation of St. John (), speak of "a book," or "books, of remembrance," which contain the record of human frailty. Jeremiah says, "The sin of Judah is written with a pen of iron, and with the point of a diamond" (); and Daniel, like St. John, tells of a time when the judgment will be set, and "the books opened" (). The heavenly registers record the acts of men, both good and bad; and in one register seem to be written the names of those whom God regards as "living ones" (). This register is called "the book of life" (; ; ; , ). Such are the biblical statements on the subject. The expressions used are doubtless accommodations to human modes of thought, and are not to be taken literally. The great truth, however, which they convey is to be understood in the most absolute literalness. Men's sins will not be forgotten, even when they are forgiven. They are all registered in God's memory; and perhaps it may be found that each man's sins are also registered in some secret place of his own memory, though at present he is unable to recall the greater part of them. All will be taken into consideration at the time of judgment, and all will be set forth in the sight of men and angels. There is nothing "secret" which shall not then be "revealed," or "hid" which shall not be "known." Men will be judged and sentenced "according to their works" ()—"according to that they have done, whether it be good or evil" ().

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commentaryMatthew Henry on Isaiah 65:1-7The Gentiles came to seek God, and find him, because they were first sought and found of him. Often he meets some thoughtless trifler or profligate opposer, and says to him, Behold me; and a speedy change takes place. A…Matthew HenrycommentaryThe Conversion of the Gentiles; The Wickedness of the Jews; The Rejection of the Jews. (b. c. 706.)THE CONVERSION OF THE GENTILES; THE WICKEDNESS OF THE JEWS; THE REJECTION OF THE JEWS. (B. C. 706.) The apostle Paul (an expositor we may depend upon) has given us the true sense of these verses, and told us what was th…Matthew HenrycommentaryThe Pulpit Commentary on Isaiah 65:1-7ISRAEL'S SUFFERINGS THE JUST MEED OF THEIR SINS. God's mercy is such that it even overflows upon those who are outside the covenant (Isaiah 65:1). It has been offered to Israel, but Israel has rejected it. Their rebelli…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 65:1-7The offensiveness and the doom of sin. The passage brings out in a very graphic form— I. THE OFFENSIVENESS OF SIN. 1. Assumption. "Walking after their own thoughts" instead of reverently inquiring God's will (Isaiah 65:…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 65:1-10Threatenings and promises. Both, as it would appear, addressed to the chosen people, though many, including St. Paul, apply the earlier part of the passage to the conversion of the Gentiles. There is a polytheistic part…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 65:1-25SECTION XI.—GOD'S ANSWER TO THE EXILES' PRAYER (Isaiah 65:1-25.) EXPOSITIONJoseph S. Exell and contributorscommentaryThe Pulpit Commentary on Isaiah 65:6It is written before me. The misconduct of his people is "written" in God's book, which lies open "before him," so that their sin is ever in his sight (comp. Psalms 56:8; Malachi 3:16; Revelation 20:12). I will not keep…Joseph S. Exell and contributors