The offense of faithful preaching.
That the preaching of the gospel should stir up the evil passions of men would at first appear strange. It is the declaration of good news to them that are perishing, and an effort to restore men to happiness and peace. But that it has been accompanied with such manifestations of ill will from the beginning is sufficiently well known. The preaching of the cross has in every age been resisted and resented by the world. It is "to the Jews a stumbling-block, and to the Greeks foolishness; but to them which are called, both Jews and Greeks, Christ the power of God, and the wisdom of God" (1 Corinthians 1:23).
1. WITH WHAT THE FAITHFUL PREACHER COMPARES HIMSELF. Jeremiah says that he might have been a brawler, a dishonest debtor, or a usurer to have stirred up the strife and hatred which he experienced. As has been said, lending and borrowing cause most lawsuits. "'I have not lent nor borrowed.' My dear Jeremiah! Thou mightest have done that; that is according to the custom of the country; there would be no such noise about that" (Zinzendorf). Elijah was reproached by Ahab, "Art thou he that troubleth Israel?' (1 Kings 19:17). St. Paul was persecuted. Even Christ himself was accused of stirring up sedition, and the preaching of the Word has often been accompanied by demonstrations of violence.
II. To WHAT THIS MAY BE ATTRIBUTED. It is due chiefly to the dislike of men to the truth itself, in whatever shape presented. The natural heart is enmity against God and his Word. Care must be taken to distinguish between accidental and essential provocations of this spirit. The manner of the preacher should never be such as of itself to dispose men unfavorably towards his message. The greatest care ought to be taken to conciliate and to win. But the original hatred of men to truth must not be ignored. It exists, and will have to be reckoned with in one form or another. One man will object to it in toto; another to the degree of obedience which it exacts. With some the idea will be pleasing but the practice irksome. If men hated Christ, we need not suppose that they will be more amiable towards us if we are faithful.
III. CONSOLATIONS. These troubles need not afflict us if we remember, with respect to our hearers, that it is not theirs but them we desire. The worst enemies have been reconciled and the fiercest natures subdued by the power of the Word. It is well too in the midst of suffering to have the testimony of a good conscience. To him also who is faithful in the midst of opposition and hatred is that beatitude, Matthew 5:11. But perhaps the strongest consolation of all is in the fellowship of him for whose sake the opposition is experienced.—M.