Unto the king's house of Judah; rather, concerning the house of the King of Judah; i.e. the royal palace, which, on account of its height and its being constructed so largely out of cedar-weed (comp.
Jeremiah 22:14, Jeremiah 22:23), is called "Gilead, and the summit of Lebanon," just as Solomon's palace was called "the house of the forest of Lebanon" (1 Kings 7:2). Of Gilead in general, Canon Tristram writes, "No one can fairly judge of Israel's heritage who has not seen the luxuriant exuberance of Gilead, as well as the bard rocks of Judaea."
And again, "Lovely knolls and dells open out at every turn, gently rising to the wooded plateau above. Then we rise to higher ground and ride through noble forests of oak. Then for a mile or two through luxuriant green corn, or perhaps through a rich forest of scattered olive trees, left untended and uncared for, with perhaps patches of corn in the open glades".
The cedars of Lebanon, however diminished, still bear witness to the ancient fame of this splendid mountain district. A wilderness, and cities which are not inhabited. The comparison has a terrible significance when read in the light of De Vogue's and Freshfield's discoveries.
For Gilead itself is full of ruined cities of massive stone architecture. "It is no uncommon thing," says Mr. F.A. Eaton, "to see these houses in a complete state of preservation, built of huge blocks of black basalt, with slabs of the same for the roof, twelve feet long, a foot and a half wide, and half a foot thick, and entrance doors also of basalt … great solid stones of the same material being used as lintels at the top and bottom".
Cities which are not inhabited; not, indeed, the cities of Gilead of the time of Jeremiah, but constructed of materials which may reasonably be presumed to have been chiseled in a far more remote antiquity.
(The date of the cities in their present state is subsequent to the Christian era.