An appeal to ancient prophecy.
I. THE PRINCIPLES OF THE APPEAL. Several important principles are here illustrated.
1. The value of a precedent. Novel circumstances demand novel actions. The spirit of progress should teach us to improve on the conduct of our forefathers. Yet the most radical progressionist must often see the use of a precedent. It is an appeal from the confusion and excitement of the moment to an example which can be studied more calmly. If the precedent is respected by both parties of a quarrel, there is in it a common meeting-place for a reconciliation. The Bible is useful to us in this way for its great examples.
2. The duty of referring to Scripture. Jeremiah did not simply refer to antiquity; he referred to ancient prophecy—to the authority of a series of inspired teachers. This is the justification of our appeals to the Bible. It is not that the Bible is an old book, but that it is the fountain of special Divine illumination.
3. The unity of Scripture. The most original thinkers have usually started on the foundation prepared by their predecessors. But such men as Kepler and Newton have left their teachers far behind, and exposed the error of much of their teaching. It is different with the Bible. Here, too, there is the progressive development of thought, the growing light of revelation. But while the outer husk of the earlier ideas of the Bible is cast aside, those ideas themselves are not discarded, but enlarged and glorified by a fuller evolution. Definite laws are changed, but vital principles remain. Thus there is a marvelous unity in the Bible.
II. THE RESULT OF THE APPEAL. This led to a confirmation of the darker view of the future. It was a sad result. It is only too true that the old prophets were preachers of repentance, threatening wrath and judgment. Their visions of the brighter future were few compared with their more stern predictions. The former, too, referred to distant times, the latter to circumstances of immediate interest. It is a terrible thought that an inspired view of human nature should lead so many great and good men to this gloomy conclusion. If these men rose from their graves and lifted up their voices in our own cities would they completely change their tone? Such a man as Thomas Carlyle seemed to realize something of the spirit of these old Hebrew prophets, and to him the condition of the modern world suggested the gloomiest forebodings. Happily, we do not look to the verdict of a prophet for our salvation. Christ has coma we listen to the teaching of apostles as well as to that of prophets. We have a New Testament. If the prophet exposes our sin and threatens our ruin, the gospel teacher points to the remedy in the redemption of the world by our Lord and Savior Jesus Christ.
Yokes of iron.
Hananiah broke the wooden yoke which Jeremiah wore in token of the approaching servitude of the Jews. In return he was told that the real yoke of Babylon would be much more severe—a yoke of iron.
I. FACTS ARE MORE IMPORTANT THAN OPINIONS. If the rule of Babylon really would be as a yoke of iron, what was the use of circulating milder views of the future? We are too much inclined to judge of ideas by their fitness for our own previous notions, instead of testing them solely by their consistency with facts.
II. THE FUTURE MAY BE WORSE THAN WE EXPECT. There are dreadful events in past history. May there not also be dreadful events in future experience? Life is not a harmless plaything, nor the earth a thornless garden. There are terrors, judgments, agonies, in this strange world of ours. Who knows what may be in the next? This much we should all know: God is not the easy, indulgent Being of lax principles that shallow optimists fancy him to be, but wisely firm as well as infinitely merciful where mercy can be justly exercised.
III. NEGLECT OF TIMELY WARNING WILL INCREASE FUTURE SUFFERING. If the yoke of wood is broken, a yoke of iron shall be forged to take its place. The longer we delay hearkening to the warnings of God the worse must be our future punishment, because our sin is increasing while we remain impenitent; because to sin against light, against admonition, is to sin more plainly and willfully; and also because the rejection of a warning sent in mercy is itself an act of resistance to the will of God.