The Pulpit Commentary on Jeremiah 50:5

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Thitherward; rather, hitherward: The prophet is evidently writing from Jerusalem (comp. Jeremiah 51:50). Let us join ourselves. A conjectural emendation (nilveh for nilvu, a difficult reading, meaning, perhaps, "join yourselves").

A perpetual covenant. The same phrase occurs in Jeremiah 32:40. The addition, "that shall not be forgotten," reminds us of "the ark of the covenant," which was "not to be remembered" (Jeremiah 3:16).

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commentaryMatthew Henry on Jeremiah 50:1-7The king of Babylon was kind to Jeremiah, yet the prophet must foretell the ruin of that kingdom. If our friends are God's enemies, we dare not speak peace to them. The destruction of Babylon is spoken of as done thorou…Matthew Henry commentaryThe Judgment of Babylon. (b. c. 595.)THE JUDGMENT OF BABYLON. (B. C. 595.) I. Here is a word spoken against Babylon by him whose works all agree with his word and none of whose words fall to the ground. The king of Babylon had been very kind of Jeremiah, a…Matthew Henry commentaryThe Pulpit Commentary on Jeremiah 50:1-46Jeremiah 50:1-46. AND 51. ON BABYLON. EXPOSITION We have now reached a point at which some reference is necessary to the centre versies of the so called "higher criticism." An attempt must be made to put the reader in p…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Jeremiah 50:2-10Babylon's fall and Israel's deliverance. Jeremiah 50:2, Jeremiah 50:3 The prophet, with the eye of faith, sees his revelation accomplished. Babylon (like Moab) is taken; her idols are destroyed. In his exuberant joy, he…Joseph S. Exell and contributors commentaryThe Pulpit Commentary on Jeremiah 50:2-5Israel's deliverance. This is described as twofold—the historical circumstances and the correlative spiritual experience. Apart from its verification in the case of ancient Israel, it is true to the actual process of ma…Joseph S. Exell and contributors