The punishment of thine iniquity or, thy guilt (see on Lamentations 4:6). The prophet speaks with the confidence of faith, and sees the guilt wiped away, and the danger of a future captivity removed by the purification which the Jewish national character has undergone. He will discover thy sins. God is said to "cover over" sins when he remits their punishment, and to "discover" them when he punishes them (comp. Job 20:27, Job 20:28).
HOMILETICS
Fine gold dimmed.
Gold is a precious metal, partly because it is less liable to corrode than other metals. It will not rust like iron nor even tarnish like silver. For fine gold to be dimmed is for it to undergo exceptionally severe treatment. Such was the treatment of the gold of the temple after the Chaldean siege of Jerusalem. Josephus describes how the gold glittered on the temple walls in his day; and doubtless the effect of the earlier temple's splendour must have been similarly dazzling. But when covered with the dust of a ruined city, smoked with its fires, neglected and defiled, this fine gold would lose its brilliancy. In the dimming of the brightness of the temple mourning patriots saw an illustration of the shame that had come over the nation, and especially of the degradation of the noblest of the citizens of Jerusalem. But whenever rich gifts and graces of God are corrupted we may echo the same lament, "How is the gold become dim!"
I. FINE GOLD IS DIMMED WHEN NOBLE GIFTS OF NATURE ARE PUT TO BASE USES. Nature is wealthy with precious things that in themselves and in the eye of God are purely good. The beauty of earth and sea, the wonder of natural forces, the delicate organizations of plant and animal, all things created by the hand of God, are fine and fair and worthy. And these things are given us as our heritage. Science opens to our use many a secret treasure house. Art and manufactures result from the appropriation of natural resources. But how often are they degraded by being turned to the service of evil, in constructing instruments of war, in ministering to luxurious self-indulgence, in pampering intemperate appetites, etc.!
II. FINE GOLD IS DIMMED WHEN RARE TALENTS ARE WASTED OR ABUSED. Intellectual ability, artistic taste, gifts for music, philosophy or science, stored knowledge, refined culture, natural genius, and educational acquisitions are like fine gold. Yet this gold may be dimmed:
1. When the gifts and acquirements are idly neglected. Noble promises disappoint the beholder with a miserable failure. Even so coarse a sin as drunkenness has its victims among the sons of genius. When sensuality, sordid love of money, self-satisfied conventionality, feverish worldly ambition, or any other low pursuit draws the soul away from the high vocation marked out for it by its own peculiar gifts; the fine gold is dimmed.
2. When the talents are prostituted to low ends. The gold may be used, but, instead of adorning a temple, it decorates a voluptuary's banquet hall. The evil use of it degrades the precious metal. Great endowments are too often similarly degraded. They are used for ill. The painter, unlike Fra Angelico, who, working on his knees and for God, made the exercise of his art an act of worship, forsakes his ideal to please the low tastes of his patrons. The writer neglects truth to flatter the popular cries of the day. The philosophic genius absorbs his mental gifts in mercenary calculations. Thus the fine gold is dimmed.
III. FINE GOLD IS DIMMED WHEN YOUTH IS ILL SPENT. For youth is the golden age of life. If not in liberty and ease, for the yoke must then be fitted to the shoulders, still, in freshness, vigour, and opportunity, it is like the morning going forth in its strength, bright as gold. But when the promise of childhood is belied by the performance of manhood, how is the fine gold become dim! Young men who have not yet lost the bloom of first innocence should beware of the fatal temptations which threaten to cast the beauty and purity of their souls into the mire. We all have an opportunity to begin life well. Some fine gold is then bestowed upon every soul. Let us see to it in these early years that the treasure of a good conscience before God end man is not lost.
IV. FINE GOLD IS DIMMED WHEN A CHRISTIAN FALLS INTO SIN. The graces of the spiritual life are as finest gold. God counts his people as his jewels (Ma Lamentations 3:17). Rare, and bright, and beautiful, glorious and golden in the sunlight of God's love, is the character of true saintliness. There is no beauty comparable to the beauty of holiness. But alas I when the saint trails his white robe in the foul ways of sin and casts the pearls that adorn him to the swine, how is all the glory and beauty degraded! Nothing more repulsive than a fine garment besmirched with filth; it is far worse than the beggar's rags, to which dirt seems natural The fallen Christian defiles himself and dims his gold and brings shame on the Name of Christ by his sin.
V. FINE GOLD IS DIMMED WHEN THE CHURCH IS CORRUPTED. Like Jerusalem of old, the bride of the Lamb should be all-glorious with grace and goodness. The golden perfection of humanity should characterize this society and make it a worthy kingdom of heaven upon earth. But how often has the fine gold been dimmed, in pagan additions to primitive Christianity, in superstitions of the dark ages, in cruelties and immoralities of the Middle Ages, in Catholic prejudice and Protestant bitterness, in the arid rationalism of Germany and the worldly conventionalism of England!
The violation of maternal instincts.
I. MATERNAL INSTINCTS ARE AMONG THE MOST WIDESPREAD AND DEEP-SEATED ORDINANCES OF PROVIDENCE.
1. Widespread. They are shared by the lower animals as well as by human beings. The fiercest monsters are careful of their cubs. The most stupid know how to tend and rear their offspring. Roaming jackals of the desert have their lairs where they give suck to their little ones. The varied fields of animal life all bear evidence to this wonderful instinct. It is seen among all races of men. Brutal degraded classes, untrained savages, fierce warlike people, all possess it.
2. Deep-seated. These instincts are far deeper than any merely social tendency. They are strong and vital as appetites. The mother feels for her child as for part of herself. Many desires and habits will be abandoned before these instincts will fail. They outlive virtue and principle and dwell still in the vicious.
II. THE VIOLATION OF MATERIAL INSTINCTS IS ONE OF THE MOST HORRIBLE EVENTS.
1. In proportion to the profound and almost universal character of these instincts is the outrage on nature itself that the violation of them involves. We judge of an influence by the forces it has to overcome. It must be very strong if it can conquer great resistance. To conquer such resistance as that offered by the maternal instincts the evil influence must be powerful indeed. Therefore the violation of these instincts must be a proof of a most exceptionally energetic force of evil. Lady Macbeth must have sold herself to a very demon of ambition before she could unsex herself enough to say—
"I have given suck, and know
How tender 'tis to love the babe that milks me:
I would, while it was smiling in my face,
Have pluck'd my nipple from his boneless gums,
And dash'd the brains out, had I so sworn, etc."
2. Moreover, the fatal effect of the violation of maternal instincts is another proof of the terrible evils of the corruption that can make it possible. These instincts are essential to the very continuance of life on our globe. Creatures that come into the world with so much feebleness as is the case with human beings would perish were they not protected in infancy by the wonderful passionate care of maternity.
III. THAT MUST BE A FRIGHTFUL CALAMITY WHICH CAN LEAD TO THE VIOLATION OF MATERNAL INSTINCTS. Such was the calamity of the siege of Jerusalem. Then hunger and despair led parents to neglect their children. The worst mad violation of maternal instincts had been anticipated in a siege of Samaria, when a mother devoured her own child (2 Kings 6:24-29). Such things have been done since. They force us to realize the barbarous cruelty of war which some would hide beneath its foolish pomp and pageantry. They also make us see the evil of extreme misery. There is a point beyond which suffering ceases to be beneficial. It then becomes a positive curse. It tears up the very roots of the most precious growths of nature. It drives to worse moral degradation than luxury tempts to, though in the eyes of a merciful God the guilt cannot be regarded with so much wrath where the misery that urges to it is so pitiable. Therefore it should be the work of the Christian philanthropist to remove physical wretchedness, not only for its own sake, but also as one of the first means for preventing crime and vice.