Another interval follows, and then a fresh and fuller burst of inspiration, manifestly in close connection with Ezekiel 12:21-28, and to be read in combination with Jeremiah 23:1-40; which, as Jeremiah was in communication with the exiles (Jeremiah 29:1), Ezekiel may probably have seen. There were false prophets and prophetesses among the exiles as well as in Jerusalem, and an utterance is now found for his long pent up indignation.
Son of man, prophesy, etc. The sin of the men whom Ezekiel denounced was that they prophesied out of their own hearts (Jeremiah 14:14; Jeremiah 23:16, Jeremiah 23:26), and followed their own spirit instead of the Spirit of Jehovah. All was human and of the earth. Not a single fact in the future, not a single eternal law governing both the future and the past, was brought to light by it. To one who was conscious that he had a message which he had not devised himself, and which he had not been taught by men (Galatians 1:12); that he had no selfish by-ends in what he said and did; that he was risking peace, reputation, life itself, for the truth revealed to him,—nothing could be more repulsive than this claim to have seen a vision of Jehovah, by men who bad in reality seen nothing. For foolish prophets, read, with the stronger Hebrew, the prophets, the fools, the words deriving their force from a kind of paronomasia of alliteration. The nabiim are also the n'balim.