Bible Commentary

Ezekiel 20:1-3

The Pulpit Commentary on Ezekiel 20:1-3

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The silent oracle.

An embassy of elders is sent to Ezekiel to make an inquiry of the Lord through the prophet as to what is to be expected at a new juncture of national affairs, and Ezekiel is instructed to tell them that God will vouchsafe no answer.

I. THOSE WHO REFUSE TO HEAR WHAT GOD DESIRES TO TEACH THEM ARE ANXIOUS FOR LIGHT ON LESS IMPORTANT QUESTIONS. This was the peculiar, the anomaluus, position of Israel. God had not been keeping silence. On the contrary, he had been sending repeated messages to his people, and the Prophet Ezekiel had been busy in teaching what God had revealed to him. This was not a time, like that of Samuel, when the word of the Lord was rare. But the people had not cared to receive the Divine messages. Here was Ezekiel's trouble. He had to preach to deaf ears and to exhibit his prophetic signs to blind eyes (). The perversity of his audience had driven him to novel and startling symbolical representations of truth in a last, despairing endeavour to arrest attention. And yet even these efforts seemed to have been all in vain. Then there came to him an embassy, innocently ignoring all these neglected oracles, and blandly requesting a Divine answer to certain inquiries of their own. Was there ever a more insolent approach to God? Now, we have a full and rich Divine revelation in the Bible, and especially in the gospel of Christ. Here we may see God's message to man and God's answer to the most momentous inquiries of the soul. Yet there are men who set aside these voices of God, and then plead piteously for light. No doubt these elders of Israel did not wish to be troubled about their sins; they were anxious for light on their fate. They were like those people who discuss the problem of future punishment, and with keen interest, but who are indifferent to the voice of conscience and the Divine call to repentance. Yet there is a pathetic side to this subject. Those who reject God still feel driven to him for refuge in trouble.

II. GOD WILL GIVE NO ANSWER TO THE NEW QUESTIONS OF THOSE WHO REFUSE TO GIVE HEED TO HIS WORD ALREADY RECEIVED. We cannot be surprised that Ezekiel's oracle was silenced. Such insolence as that of the elders of Israel could meet with no more gracious reception.

1. If we refuse to hear God's Word, we must expect to be left in darkness. Before we cry for more light, let us use the light we have. We may indeed pray for God's Spirit to help our interpretation of the Bible, and having read the written Word we may crave more light still. But first to reject the Divine revelation and then to seek for new light is not the way to receive more truth.

2. God will not give light to those who harden themselves in impenitence. The Jews had been charged with sin and called to repentance. They had refused to admit the charge and had declined to repent. Thus they had shut the door against further Divine communications. The spiritual vision is best purged by the tears of penitence. A hard heart is deaf to God's Word.

3. It is useless to be informed about the future unless we listen to the spiritual teachings of God. Men resorted to oracles to satisfy idle curiosity or to seek mere worldly guidance. God does not speak for such comparatively worthless ends. We most need spiritual instruction for the guidance of our souls into the way of life. Till we have received and obeyed that instruction any other form of revelation must be irrelevant, distracting, and therefore positively injurious.

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