For my Name's sake.
The grounds of the Divine action are not man's deserts, but considerations in regard to God himself. This is the secret of our hope. "He hath not dealt with us after our sins" (Psalms 103:10). He hath dealt with us alter his Name. God's Name stands for what is known of him?봦is revelation of himself; it also represents his fame, and then his honour?봞s we should say, his "good name." No doubt the latter is the meaning of God's Name in the present instance, although this rests upon the former meaning, and in a measure includes it. Our word "character" has this twofold meaning?봶hat is known to be in a person and the reputation he bears?봳he subjective and the objective characters. We may say that God saves us for the sake of his own character in both senses.
I. HIS PUBLIC CHARACTER.
1. God is honoured by his fidelity. His name is pledged to his word. His promise involves his Name. When a man has put his name to a deed, he is bound to fulfil its conditions. If he fails, his name is dishonoured. Promoters make great efforts to secure for their enterprises names that will inspire confidence. God will keep his word for the sake of his credit?봣or this at least, though we know also for deeper reasons.
2. God is honoured by his success. The name of the artist goes with his work. If he sends out a bad piece of work, his name suffers. Now, Israel was God's rescued people. All the world gazed in wonder and admiration when the poor helpless slaves were wrested by Divine power from the iron grip of Pharaoh. They were seen to be a nation made by God, his workmanship. If they came to ruin after this, God would seem to have failed. Moses used this argument (Exodus 32:12).
3. God is honoured by his mercy. Cruel earthly monarchs of the old heathen type were proud to record on their tablets the number of kings they had slain, and the number of cities they had sacked. We have learnt to see a greater royal dignity in the saying of William Ill. concerning a certain nonjuror, "The man has determined to be a martyr, but I have determined to prevent him." God is more honoured by saving the world than he would be by damning it.
II. HIS PERSONAL CHARACTER.
1. God acts from regard to truth. After all, it is but as an accommodation to human views that God can be said to keep his promises for the sake of his reputation, that his Name may not be dishonoured. He is essentially true and eternally constant. Though men may provoke him to change, he is firm and holds on to his purpose. Thus Christ persisted in his saving work, even when those whom he came to bless rejected him. He had a great purpose, and no action of man would turn him from it.
2. God acts from regard to righteousness. He desires to establish righteousness, and to extend its domain. For this purpose it will not be well that sin should be left to run its own fatal course unchecked, nor will it be best simply to visit the sin with vengeance, and to cut down the evil tree root and branch, sweeping the sinner with his sin into utter destruction. A silent desolation, in which every enemy lies low, smitten to death, is not the noblest victory. The conquest of the foe by his conversion to friendship is far higher. This is God's method. His righteousness is most honoured by the regeneration of sinners.
3. God acts from regard to love. His name is love. When we penetrate to the heart of God, love is what we see there. If, then, his Name expresses his inmost character, when God acts for his Name's sake he acts in love. Therefore, though he might smite, extirpate, and destroy them, he redeems. saves, and restores his unworthy children.