Bible Commentary

Ezekiel 23:31

The Pulpit Commentary on Ezekiel 23:31

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

A bad example.

Judah followed the bad example of her sister Israel; consequently, she was to share the fate of Israel We see here an instance of the evil influence of a bad example, and of its fatal consequences.

I. THE EVIL INFLUENCE OF A BAD EXAMPLE. Consider how this fell power is exerted.

1. By the fascination of suggestion. The path is made by the pioneer, and the follower has only to walk in it. The sight of a predecessor indicates the road, calls attention to it, suggests the idea of walking in it. The publications of the details of a horrible crime in the newspaper exerts a most deleterious influence in this way by filling the minds of people with thoughts of a kindred character. Hence the common occurrence of an epidemic of similar crimes.

2. By the attraction of sympathy. Judah is drawn to follow her sister Israel When Israel goes wrong, Judah accompanies her and goes wrong in a similar manner. Affection is fatal when it induces us to copy the vices of those whom we love. Even sisters must part when one chooses an evil way, if the other would not also choose sin. But it is hard to resist the charms of affection.

3. By the delusion of a false excuse. Judah pleads the example of her sister as an excuse. What others are doing seems to be justified by their action. Instead of measuring our conduct by the Law of God, we are tempted to test it by the corresponding conduct of others.

II. THE SIN OF FOLLOWING A BAD EXAMPLE. Judah is blamed for following the bad example of Israel. It is not for one moment supposed that the misconduct of her sister could be pleaded as a justification for her own repetition of it. We cannot be excused in our own sin on the ground that we are simply treading in the footsteps of predecessors. See how this sin is inexcusable.

1. Because the evil of the way is known. The foolish follower is not deceived. Judah knows that Israel has taken an evil course. Bad examples may ensnare the careless, but those who have minds to think for themselves cannot be blind to the wrong character of the example before them.

2. Because of the freedom of the will. A bad example is a temptation to evil; but it is not a force compelling men to follow. Its attraction can only work through the will, never contrary to it. Therefore one must consent voluntarily to follow the evil pattern before doing so, and this free consent destroys the excuse that the example is to blame rather than the man who imitates it.

3. Because of one's own advantages. Judah might plead that she was sorely tempted by her sister's example. But then she possessed higher privileges than Israel. She was Aholibah, while her sister was only Aholah. She had the temple of God in her midst, while Israel was left to her own resources. Christians are doubly guilty in following the bad example of godless men. They sin in spite of higher influences which should suffice to keep them in the right path.

III. THE FATAL CONSEQUENCES OF FOLLOWING A BAD EXAMPLE. Judah was walking in the way of her sister; therefore she must drink of her sister's cup. Companions in guilt will be companions in doom. It is impossible to walk in the same path as another without going towards the same goal. Moreover, if higher religious privileges do not keep us from following the sinful practices of worldly men, most certainly they will not protect us from sharing their fate. He who treads the sinner's flowery path will drink of the sinner's bitter cup.

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