Bible Commentary

Ezekiel 24:1-5

The Pulpit Commentary on Ezekiel 24:1-5

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The seething-pot.

I. THE VESSEL. Jerusalem is compared to a seething-pot. The character of the city had certain points of resemblance.

1. Unity. All the parts are thrown into one vessel. There was a common life in the one city. All classes shared a common fortune. They who are united in sin will be united in doom.

2. Vain protection. The heat of the fire came through the vessel. The wails of Jerusalem did not save the doomed city. No earthly shelter will protect the guilty from the wrath of God.

3. Fatal imprisonment. The miserable inhabitants of Jerusalem were shut up to the horrible fate of a besieged city. There is no escape from the scene of Divine judgment. Indeed, the sufferings of a siege are worse than those of the open battle-field. They who hold out against God will be more miserably punished than those who meet him early.

II. THE CONTENTS OF THE VESSEL.

1. Flesh. The various joints of the butchered animal are flung into the seething-pot. They represent the inhabitants of Jerusalem. The punishment of sin falls on the persons of the sinners. "The soul that sinneth, it shall die." There is something humiliating in this comparison with mere joints of meat. The doomed sinner is in a degraded condition. His higher spiritual nature has been neglected and well-nigh lost. He appears as "flesh," and, having sunk into the lower life of flesh, he must expect to receive the treatment of flesh. Sowing to the flesh, he reaps corruption ().

2. The choice parts. "The choice bones" are to be thrown into the seething-pot. The princes of Judah share the fate of their city; they are even selected for exceptional indignity and suffering. No earthly rank or wealth will save from the just punishment of sin. On the contrary, if large privileges have been abused, and high duties neglected, the penalty will be all the heavier.

III. THE FIRE. The seething-pot is to be put on a fire. Sin is punished by burning wrath.

1. Suffering. The symbol of fire certainly suggests pain, although we may dismiss the gross mediaeval picture of actual physical flames belching forth from some subterranean volcano.

2. Destruction. The fire is to go on beyond its wonted task till all the water is dried up and the contents of the vessel are burnt. This is the final issue of the penalties of sin. At first they come in suffering. But if there is no amendment, and the lessons of chastisement are not taken to heart, the broad road leads to destruction (), and "the wages of sin is death" ().

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commentaryMatthew Henry on Ezekiel 24:1-14The pot on the fire represented Jerusalem besieged by the Chaldeans: all orders and ranks were within the walls, prepared as a prey for the enemy. They ought to have put away their transgressions, as the scum, which ris…Matthew HenrycommentaryThe Parable of the Boiling Pot; The Explanation of the Parable. (b. c. 590.)THE PARABLE OF THE BOILING POT; THE EXPLANATION OF THE PARABLE. (B. C. 590.) We have here, I. The notice God gives to Ezekiel in Babylon of Nebuchadnezzar's laying siege to Jerusalem, just at the time when he was doing…Matthew HenrycommentaryThe Pulpit Commentary on Ezekiel 24:1-27EXPOSITIONJoseph S. Exell and contributorscommentaryThe Pulpit Commentary on Ezekiel 24:1In the ninth year. We pass from the date of Ezekiel 20:1 to B.C. 590, and the very day is identified with that on which the army of Nebuchadnezzar besieged Jerusalem (Jeremiah 39:1; 2 Kings 25:1-12). To the prophet's vi…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Ezekiel 24:1-14The consuming cauldron. The threatened judgment has at last descended upon the guilty city; and Ezekiel, far away in the land of the Captivity, sees in vision, and declares to his fellow-captives by a parable, the siege…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Ezekiel 24:1-14The interior mechanism of war. The prophet is commissioned to employ another homely metaphor. The patience and ingenuity of God's love are inexhaustible. The homeliest imagery is employed with a view to vivid and abidin…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Ezekiel 24:1-14The parable of the cauldron; or, the judgment upon Jerusalem. "Again in the ninth year, in the tenth month, in the tenth day of the month, the word of the Lord came unto me," etc. The interpretation of the chief feature…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Ezekiel 24:2Memorable days. Ezekiel was to take note of the day on which he received a message concerning the approaching ruin of Jerusalem, as it was to be on the anniversary of that day that the King of Babylon would besiege Jeru…Joseph S. Exell and contributors