Bible Commentary

Jeremiah 2:14-19

Matthew Henry on Jeremiah 2:14-19

Matthew Henry Concise Commentary · Matthew Henry · CC0 1.0 Universal

Is Israel a servant? No, they are the seed of Abraham. We may apply this spiritually: Is the soul of man a slave? No, it is not; but has sold its own liberty, and enslaved itself to divers lusts and passions.

The Assyrian princes, like lions, prevailed against Israel. People from Egypt destroyed their glory and strength. They brought these calamities on themselves by departing from the Lord. The use and application of this is, Repent of thy sin, that thy correction may not be thy ruin.

What has a Christian to do in the ways of forbidden pleasure or vain sinful mirth, or with the pursuits of covetousness and ambition?

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The Pulpit Commentary on Jeremiah 2:1-14Jeremiah 2:1-14 · The Pulpit CommentaryA sweet remembrance embittered; or Divine delight turned by his people's ingratitude into Divine distress. I. GOD GREATLY DELIGHTS IN HIS PEOPLE'S LOVE. See the similitude he employs: "the love of thine espousals." It i…The Pulpit Commentary on Jeremiah 2:1-37Jeremiah 2:1-37 · The Pulpit CommentaryEXPOSITION The second chapter forms the introduction of a group of discourses (Jeremiah 2-6), which should be read together. It is called By Ewald (and the position of the prophecy favors this view) the first oracle whi…Expostulations with Israel. (b. c. 629.)Jeremiah 2:14-19 · Matthew Henry's Commentary on the Whole BibleEXPOSTULATIONS WITH ISRAEL. (B. C. 629.) The prophet, further to evince the folly of their forsaking God, shows them what mischiefs they had already brought upon themselves by so doing; it had already cost them dear, fo…The Pulpit Commentary on Jeremiah 2:14-19Jeremiah 2:14-19 · The Pulpit CommentaryIsrael's punishment and its cause.The Pulpit Commentary on Jeremiah 2:14Jeremiah 2:14 · The Pulpit CommentaryIs Israel a servant? The speaker is evidently the prophet, who exclaims in surprise at the view which his prophetic insight opens to him: "quasi de re nova et absurda sciscitatur" (Calvin). For Israel is a member of Jeh…The Pulpit Commentary on Jeremiah 2:14-19Jeremiah 2:14-19 · The Pulpit CommentaryThe Divine ideal, how lost and regained. The prophet has in his mind what was God's original thought for Israel, the Divine ideal concerning him; and along with that the mournful and utter contrast of his actual conditi…
commentaryThe Pulpit Commentary on Jeremiah 2:1-37EXPOSITION The second chapter forms the introduction of a group of discourses (Jeremiah 2-6), which should be read together. It is called By Ewald (and the position of the prophecy favors this view) the first oracle whi…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 2:1-14A sweet remembrance embittered; or Divine delight turned by his people's ingratitude into Divine distress. I. GOD GREATLY DELIGHTS IN HIS PEOPLE'S LOVE. See the similitude he employs: "the love of thine espousals." It i…Joseph S. Exell and contributorscommentaryExpostulations with Israel. (b. c. 629.)EXPOSTULATIONS WITH ISRAEL. (B. C. 629.) The prophet, further to evince the folly of their forsaking God, shows them what mischiefs they had already brought upon themselves by so doing; it had already cost them dear, fo…Matthew HenrycommentaryThe Pulpit Commentary on Jeremiah 2:14Is Israel a servant? The speaker is evidently the prophet, who exclaims in surprise at the view which his prophetic insight opens to him: "quasi de re nova et absurda sciscitatur" (Calvin). For Israel is a member of Jeh…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 2:14-19The Divine ideal, how lost and regained. The prophet has in his mind what was God's original thought for Israel, the Divine ideal concerning him; and along with that the mournful and utter contrast of his actual conditi…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 2:14-19Israel's punishment and its cause.Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 2:15The young lions, etc. A fresh figure, and a most natural one in Judaea; already applied to the Assyrians by Isaiah (v. 29, 30). Burned; rather, made ruinous (comp. "ruinous heaps," 2 Kings 19:25).Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 2:16Also the children of Noph, etc. This is the climax of the calamity. Noph, called Moph in the Hebrew text of Hosea 9:6, is generally identified with Memphis, which was called in the inscriptions Mennufr, or "the good abo…Joseph S. Exell and contributors