Thy calf, O Samaria, hath east thee off; mine anger is kindled against them. This portion of the verse has occasioned much diversity of translation and exposition, and yet the general meaning is much the same.
(a) of the Authorized Version the word "thee" is supplied; others
(b) supply "me," meaning Jehovah, thus, "Thy calf, O Samaria, hath cast me off;" while
(c) Rosenmüller prefers supplying "them," viz. the Israelites: "Thy calf, O Samaria, hath cast them off," i.e. has been the cause of their rejection, which is favored by בָם in the following clause. The meaning of (b) is plain, the import being that the idol-worship had led to the rejection and so the withdrawal of Jehovah; while the sense of (a) conveys the idea that the golden calf which the country represented by its capital and the government had established at Bethel as the symbol of their worship, so far from protecting its worshippers, would fall itself into the hands of the Assyrian invader.