Bible Commentary

Hosea 13:16

The Pulpit Commentary on Hosea 13:16

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Rebellion against God.

Samaria here is no doubt put for the Israelitish kingdom, of which that city was the capital. The seat of government concentrates within itself the various elements of the national life. If there be profligacy, ambition, cruelty, treachery, self-seeking, in a nation, these qualities will be pre-eminently apparent in the capital. Israel, in the person of her monarch and her capital, "rebelled against her God."

I. THE SYMPTOMS OF REBELLION. These are:

1. The defiance of rightful authority. When God's Name is profaned, and God's laws are violated, and God's threatenings are despised, this is a sign that those who are bound to be loyal subjects are so far from fulfilling their obligations that they are in rebellion.

2. The substitution of another authority for that of the Supreme. Whether this be an idol, or a hierarchy of pagan deities, or some selfish, carnal, worldly principle, is of little consequence; the allegiance has been transferred.

II. THE WICKEDNESS OF REBELLION. Samaria's special sin was in rebelling against her God. It is the consideration that God has done everything for us; that he has regarded us as his own, and treated us with bounty, forbearance; and loving-kindness, that, in a word, he has every claim upon us;—it is this that brings home the charge of rebellion, and exhibits it in all its heinousness.

III. THE END OF REBELLION. This must be either

HOMILIES BY D. THOMAS

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commentaryThe Pulpit Commentary on Hosea 13:1-16EXPOSITION The first eight verses of this chapter form the premises from which the prophet, in the ninth verse, draws the conclusion that the conduct of Israel had been suicidal; that they had brought on themselves the…Joseph S. Exell and contributorscommentaryMatthew Henry on Hosea 13:9-16Israel had destroyed himself by his rebellion; but he could not save himself, his help was from the Lord only. This may well be applied to the case of spiritual redemption, from that lost state into which all have falle…Matthew HenrycommentaryThe Folly of Israel; Promises of Mercy. (b. c. 722.)THE FOLLY OF ISRAEL; PROMISES OF MERCY. (B. C. 722.) The first of these verses is the summary, or contents, of all the rest (Hosea 14:9), where we have, 1. All the blame of Israel's ruin laid upon themselves: O Israel!…Matthew HenrycommentaryThe Pulpit Commentary on Hosea 13:9-16Ruin, retribution, and resurrection. Underlying these verses, and interpenetrating the judgment of Jehovah's anger with which they are charged, there is a deep undertone of tenderness. The prophet speaks, in the Lord's…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Hosea 13:10-16The concluding verse is at once a conclusion and commencement—an inference from what preceded, and the beginning of a second line of proof showing that, while their ruin was by themselves, their restoration would be by…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Hosea 13:14-16The humiliations wrought by the sins of Israel. The prophet representation implies that they were dead—nationally, politically, and spiritually dead. They were like dead men; and not only so, they were like men dead and…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Hosea 13:16Samaria shall become desolate; for she hath rebelled against her God. Others translate shall atone, i.e. bear guilt or punishment. In the latter sense it is from אָשֵם, to atone or suffer the punishment of contracted gu…Joseph S. Exell and contributors