Bible Commentary

Jeremiah 24:1-10

Matthew Henry on Jeremiah 24:1-10

Matthew Henry Concise Commentary · Matthew Henry · CC0 1.0 Universal

The prophet saw two baskets of figs set before the temple, as offerings of first-fruits. The figs in one basket were very good, those in the other basket very bad. What creature viler than a wicked man?

and what more valuable than a godly man? This vision was to raise the spirits of those gone into captivity, by assuring them of a happy return; and to humble and awaken the proud and secure spirits of those yet in Jerusalem, by assuring them of a miserable captivity.

The good figs represents the pious captives. We cannot determine as to God's love or hatred by what is before us. Early suffering sometimes proves for the best. The sooner the child is corrected, the better effect the correction is likely to have.

Even this captivity was for their good; and God's intentions never are in vain. By afflictions they were convinced of sin, humbled under the hand of God, weaned from the world, taught to pray, and turned from sins, particularly from idolatry.

God promises that he will own them in captivity. The Lord will own those who are his, in all conditions. God assures them of his protection in trouble, and a glorious deliverance in due time. When our troubles are sanctified to us, we may be sure that they will end well.

They shall return to him with their whole heart. Thus they should have liberty to own him for their God, to pray to him, and expect blessings from him. The bad figs were Zedekiah and those of his party yet in the land.

These should be removed for their hurt, and forsaken of all mankind. God has many judgments, and those that escape one, may expect another, till they are brought to repent. Doubtless, this prophecy had its fulfilment in that age; but the Spirit of prophecy may here look forward to the dispersion of the unbelieving Jews, in all the nations of the earth.

Let those who desire blessings from the Lord, beg that he will give them a heart to know him.

Recommended reading

More for Jeremiah 24:1-10

Continue with other commentaries and DiscipleDeck content connected to this verse, chapter, or topic.

Other commentaries

Vision of the Good and Bad Figs; Promises and Threatenings. (b. c. 599.)Jeremiah 24:1-10 · Matthew Henry's Commentary on the Whole BibleVISION OF THE GOOD AND BAD FIGS; PROMISES AND THREATENINGS. (B. C. 599.) This short chapter helps us to put a very comfortable construction upon a great many long ones, by showing us that the same providence which to so…The Pulpit Commentary on Jeremiah 24:1-10Jeremiah 24:1-10 · The Pulpit CommentaryEXPOSITION Again Jeremiah's ungrateful task is to take up an attitude of direct opposition to the king (comp. Jeremiah 22:13-30), though, indeed, Zedekiah personally is so weak and dependent on others that he neither de…The Pulpit Commentary on Jeremiah 24:1Jeremiah 24:1 · The Pulpit CommentaryTwo baskets of figs were set before, etc. (comp. Amos 8:1-3). The description is apparently based on the law of firstfruits (comp. Deuteronomy 26:2), where the "basket" is mentioned, though not the word here used. The b…The Pulpit Commentary on Jeremiah 24:1-10Jeremiah 24:1-10 · The Pulpit CommentaryTwo baskets of figs. I. MORALLY MEN ARE DIVISIBLE INTO TWO DISTINCT CLASSES. The two baskets of figs represent two classes of Jews: the basket of good figs, Jeconiah and his followers; the basket of bad figs, Zedekiah a…The Pulpit Commentary on Jeremiah 24:1-10Jeremiah 24:1-10 · The Pulpit CommentaryThe two baskets of figs; or, predetermining influences. These are not to be understood of the opposite development of character in two sets of persons in slightly differing circumstances, but rather of the primary influ…The Pulpit Commentary on Jeremiah 24:1-10Jeremiah 24:1-10 · The Pulpit CommentaryCalamity with God and without him. I. To THE CHILD OF GRACE. 1. It is a chastening. 2. A restoration. II. To THE UNGODLY. 1. The influence depreciating character. 2. A source of restlessness and fresh transgression. 3.…
commentaryVision of the Good and Bad Figs; Promises and Threatenings. (b. c. 599.)VISION OF THE GOOD AND BAD FIGS; PROMISES AND THREATENINGS. (B. C. 599.) This short chapter helps us to put a very comfortable construction upon a great many long ones, by showing us that the same providence which to so…Matthew HenrycommentaryThe Pulpit Commentary on Jeremiah 24:1Two baskets of figs were set before, etc. (comp. Amos 8:1-3). The description is apparently based on the law of firstfruits (comp. Deuteronomy 26:2), where the "basket" is mentioned, though not the word here used. The b…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 24:1-10The good and bad figs. I. CONSIDER THE FIGS GENERALLY. We cannot, of course, say why figs should be chosen rather than another fruit, though the choice can hardly be a mere accident. Some reason probably appeared to the…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 24:1-10EXPOSITION Again Jeremiah's ungrateful task is to take up an attitude of direct opposition to the king (comp. Jeremiah 22:13-30), though, indeed, Zedekiah personally is so weak and dependent on others that he neither de…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 24:1-10Two baskets of figs. I. MORALLY MEN ARE DIVISIBLE INTO TWO DISTINCT CLASSES. The two baskets of figs represent two classes of Jews: the basket of good figs, Jeconiah and his followers; the basket of bad figs, Zedekiah a…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 24:1-10The two baskets of figs; or, predetermining influences. These are not to be understood of the opposite development of character in two sets of persons in slightly differing circumstances, but rather of the primary influ…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 24:1-10Calamity with God and without him. I. To THE CHILD OF GRACE. 1. It is a chastening. 2. A restoration. II. To THE UNGODLY. 1. The influence depreciating character. 2. A source of restlessness and fresh transgression. 3.…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Jeremiah 24:1-10Punished for salvation; left alone for destruction. A general principle of God's moral government. The flower of Judah, about to be deported to Babylon, are followed by the prophet with wistful gaze. They are the seed o…Joseph S. Exell and contributors