Bible Commentary

Micah 2:1-3

The Pulpit Commentary on Micah 2:1-3

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

Deliberate sins bringing predestined punishments.

We see here—

I. THE GENESIS OF CRIME. Three stages are described.

1. Sinful desires are cherished in the heart. These sinners "devise iniquity," think over it (), imagine it (the same word as in , referring to Saul's thought and plan to secure David's death), dwell on it; for wickedness is "sweet in their mouth" (). Illustrate from the licentious thoughts of David (, ) or Amnon (, ), the covetous thoughts of Ahab (), or the envious and revengeful thoughts of Haman (, ; see , ). Here sin is not traced during its growth. From its birth St. James passes on to its maturity: "The sin, when it is full grown, bringeth forth death." But Micah points out stages in its growth.

2. Plans of wickedness are deliberately contrived. They "work," prepare or fabricate, "evil upon their beds." In their hours of rest they "cannot cease from sin." On their beds, where they might enjoy the sleep of God's beloved, where in wakeful hours they might commune with God and their own hearts (; ; ; ), they plot their crimes (; ). If they want allies they hesitate not to secure the aid of the false witness, the procuress, the dishonest lawyer, the bribed judge. Illust.: Jezebel; the priests (); the assassins ().

3. The plot is executed in a crime. They act promptly, early, showing no signs of repentance or reflection (); in the daylight, without shame (; , )—"swift to shed blood," or defraud, or debauch. Might constitutes their right; "impiously mighty and mighty in impiety," "because it is in the power of their hands." "Dextra mihi Deus" (Virgil). They are reckless of the ruin caused to an innocent man or a whole family robbed of their heritage (), or of their head (), or of the flower of the flock, some beloved child more precious than any heritage ().

II. ITS INEVITABLE CONNECTION WITH RETRIBUTION. While sinners are coveting, plotting, plundering, God is watching, devising, and framing punishment. This is:

1. Predestined; on the ground of deliberate sin. God's "therefores" have all the force of demonstrative reasoning (; , etc.).

2. Hard to be borne. Compared to a yoke. Contrast the yoke of the Father's discipline (), and of the Redeemer's service (, ). If these yokes are contemptuously cast away, the evil yoke of punishment, a "yoke of iron," is prepared (; ).

3. Inevitable. See the striking figures in and (God's manifold instruments of punishment); cf. , .

4. Humiliating. "Neither shall ye go haughtily." How often the retribution on the proud or the extortioner is strikingly appropriate to their sin! Man's skill in successful sinning is outmatched by God's wisdom in punishing (). When God's wisdom and power are both arrayed against us, it is an evil time indeed.

5. Utterly disastrous. A revolution in their entire circumstances (). Thus the consequences of sin may be irreparable in this world; but the gospel of the grace of God tells of a forgiveness whereby sin may be righteously forgiven, and the eternal consequences may be cut off (; ).—E.S.P.

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