For. The reason is given why the oracle is to be committed to writing. Is yet for an (the) appointed time. The vision will not be accomplished immediately, but in the period fixed by God (comp. Daniel 8:17, Daniel 8:19; Daniel 11:27, Daniel 11:35).
Others explain, "pointeth to a yet future time." But at the end it shall speak. The verb is literally "breathes," or "pants;" hence the clause is better rendered, and it panteth (equivalent to hasteth) towards the end.
The prophecy personified yearns for its fulfilment in "the end," not merely at the destruction of the literal Babylon, but in the time of the end—the last time, the Messianic age, when the world power, typified by Babylon, should be overthrown (see Daniel, loc cit.
). And not lie; it deceiveth not; οὐκ εἰς κενόν, "not in vain". It will certainly come to pass. Wait for it. For the vision and its accomplishment. Because it will surely come. The author of the Epistle to the Hebrews (10:37) quotes the Septuagint Version of this clause, applying it to the last coming of Messiah ὅτι (plus ὁ, Hebrew) ἐρχόμενος ἥξει καὶ οὐ μή χρονίσῃ ( οὐ χρονιεῖ, Hebrew); so the Vulgate, Veniens veniet, et non tardabit.
The original passage does not primarily refer to the coming of Messiah, but as the full and final accomplishment of the prophecy doubtless belongs to that age, it is not a departure from the fundamental idea to see in it a reference hereto.
It will not tarry; it will not be behindhand; it will not fail to arrive ( 5:28; 2 Samuel 20:5).