Corrupt ambition.
Ambition may be pure and lofty, and when this is the case it cannot be too highly commended. It is "the germ from which all growth of nobleness proceeds." "It is to the human heart what spring is to the earth, making every root and bud and bough desire to be more." Headway cannot be made in life apart from it, and destitute of this spirit a man must be outstripped in the race. Ambition, however, may take the opposite form, and it is to ambition corrupt and low in its nature that these verses refer. Observe indicated here concerning such unworthy ambition.
I. ITS AIM. The concern of the rulers of Babylon was to secure unlimited supremacy, to reach an eminence where, secure from peril and in the enjoyment of ease and luxury, they might, without restraint, exercise despotic control over the nations. "That he may set his nest on high, that he may be delivered from the power of evil" (Habakkuk 2:9). False ambition, whether in individuals or nations, is directed to the attainment of worldly distinction, authority, and power, and has its foundation in pride and selfesteem.
II. ITS UNSCRUPULOUSNESS. "They coveted an evil covetousness to their house" (Habakkuk 2:9), totally disregarding the sacredness of property and the rights of man. Their acts were marked by oppression, plunder, and cruelty; they impoverished feebler nations and even "cut off many people" (Habakkuk 2:10) in seeking the accomplishment of their selfish purposes. So is it ever that such ambition breaks the ties of blood and forgets the obligations of manhood."
III. ITS ISSUE. The prophet indicates that all this self-seeking and self-glorying must end in disgrace and dishonour.
1. The very monuments reared thus in the spirit of pride should bear adverse testimony. In the language of poetry he represents the materials which they had obtained by plunder and which they had brought from other lands into Chaldea, to be used in the construction of their stately edifices, as protesting against the way in which they had been obtained and the purposes to which they had been applied (Habakkuk 2:11).
2. Shame and ruin should overtake the schemers and plotters themselves. "Thou hast sinned against thy soul" (Habakkuk 2:10). Whatever their material gain, they had become spiritually impoverished by their course of action. They had degraded their higher nature and had incurred guilt and condemnation.
3. All connected with them should share in the disgrace and dishonour. "Thou hast consulted shame to thy house" (verse10); "God visit the iniquities of the fathers upon the children, unto the third and fourth generation of them that hate him" (Exodus 20:5); "He that is greedy of gain troubleth his own house" (Proverbs 15:27). Men who have sought, by grasping and extortion, or by war and conquest, to establish and .perpetuate a high reputation, have, through their unrighteous deeds, passed away in ignominy, leaving to their posterity a tarnished and dishonoured name. "The house of the wicked shall be overthrown; but the tabernacle of the upright shall flourish" (Proverbs 14:11).—S.D.H.