Bible Commentary

Habakkuk 3:17-19

The Pulpit Commentary on Habakkuk 3:17-19

The Pulpit Commentary · Joseph S. Exell and contributors · Public domain

The possibilities in the life of a good man.

"Although the fig tree shall not blossom, neither shall fruit be in the vines; the labour of the olive shall fail, and the fields shall yield no meat; the flock shall be cut off from the fold, and there shall be no herd in the stalls: yet I will rejoice in the Lord, I will joy in the God of my salvation," etc. "The desolation here so graphically and forcibly described is that which was to be effected by the Chaldeans, whose army would consume or destroy the best and most necessary productions of the land; not only seizing upon the cattle and devouring the fruits of the earth, but so injuring the trees as to render them incapable of yielding any produce. The passage contains the most beautiful exhibition of the power of true religion to be found in the Bible. The language is that of a mind weaned from earthly enjoyments, and habituated to find the highest fruition of its desires in God. When every earthly stream is dried up, it has an infinite supply in his all-sufficient and exhaustless fulness." Our subject is—The possibilities in the life of a good man.

I. THE GREATEST MATERIAL DESTITUTION IS POSSIBLE TO A GOOD MAN. It is possible for the fig tree not to blossom, etc. Man lives by the fruits of the earth. These may fail from one of two reasons.

1. From human neglect. It is the eternal ordinance of God, that what man wants from the earth for his existence he must get from it by labour—skilful, timely, persevering labour. The earth gives to the brute what he wants without his labour, because the brute is not endowed with qualifications for agricultural work. But man must labour, and this arrangement is wise and beneficent. It promotes health, imparts vigour, and develops faculties both intellectual and moral. Let man cease to cultivate the soil, and the earth will fail to support him either with the right animal or vegetable productions.

2. From Divine visitation. The mighty Maker can, and sometimes does, wither the fruits of the earth, destroy the cattle of the fields. He does this sometimes without instrumentality, by mere volition; sometimes with the feeblest instrumentality—locusts, worms, etc.; sometimes with human instrumentality—war, etc. We say the greatest material destitution is possible to a good man. Possible? It is frequent. In all ages some of the best men have been found in the most destitute circumstances. Even Christ himself had nowhere to lay his head; and the apostles, what had they?

II. THE HIGHEST SPIRITUAL JOY IS POSSIBLE TO A GOOD MAN. "I will rejoice in the Lord, I will joy in the God of my salvation." "Spiritual joy," says Caleb Morris, "is a free, full, and overflowing stream, that takes its rise in the very depth of the Divine essence, in the immutability, perfection, abundance, munificence, of the Divine nature. While there is a God, and that God is happy, there is no necessity that there should be any unhappy Christians." What is it to "joy in God"?

1. It is the joy of the highest contemplation. The joys of contemplation are amongst the most pure and elevating which intelligent creatures can experience. These rise in the character according to their subjects. The highest subject is God, his attributes and works.

2. It is the joy of the most elevating friendship. The joys of friendship are amongst the chief joys of earth; but the joys of friendship depend upon the purity, depth, constancy, reciprocity of love; and friendship with God secures all this in the highest degree.

3. It is the joy of the sublimest admiration. Whatever the mind admires it enjoys, and enjoys in proportion to its admiration, whether it be a landscape or a painting. Moral admiration is enjoyment of the highest kind, and this in proportion to the grandness of the character. Admiration of Divine excellence is the sublimest joy. "I will joy in God." To joy in God is to bask in sunshine, is to luxuriate in abundance, is to revel in the immensity of moral beauty, is to dwell with God.

III. THE HIGHEST SPIRITUAL JOY IN THE MIDST OF THE GREATEST MATERIAL DESTITUTION IS POSSIBLE TO A GOOD MAN "Although" every material blessing is gone, "I will rejoice." Good men have always been enabled to do so. They have been happy in poverty, exultant in prisons, and even triumphant in the martyr's flames. Having God with them, they have had the reality without the forms, they have had the crystal fountain rather than the shallow and polluted streams. Like Paul, they have "gloried in tribulation," etc. All things have been theirs. In material destitution they felt:

1. In God they had strength. "The Lord God is my Strength." "As thy day, so shall thy strength be."

2. In God they had swiftness. "He will make my feet like hinds' feet." The reference is here, perhaps, to the swiftness with which God would enable him to flee from the dangers which were overtaking his country. It is, however, a universal truth that God gives to a good man a holy alacrity in duty. Duty to him is not a clog or a burden, but a delight.

3. In God they had elevation. "He will make me to walk upon mine high places." "They that wait upon God shall renew their strength; they shall mount up with wings as eagles," etc; up upon the mountains, far too high for any enemies to scale. "God, willing more abundantly to show unto the heirs of promise the immutability of his counsel, confirmed it by an oath: that by two immutable things, in which it was impossible for God to lie, we might have a strong consolation, who have fled for refuge to lay hold upon the hope set before us" (, ).—D.T.

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