Bible Commentary

Exodus 21:22-36

Matthew Henry on Exodus 21:22-36

Matthew Henry Concise Commentary · Matthew Henry · CC0 1.0 Universal

The cases here mentioned give rules of justice then, and still in use, for deciding similar matters. We are taught by these laws, that we must be very careful to do no wrong, either directly or indirectly.

If we have done wrong, we must be very willing to make it good, and be desirous that nobody may lose by us.

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The Pulpit Commentary on Exodus 21:1-32Exodus 21:1-32 · The Pulpit CommentaryEXPOSITION THE BOOK OF THE COVENANT.—Continued. I. Laws connected with the rights of persons (Exodus 21:1-32). The regulations of this section concern— 1. Slavery (Exodus 21:2-6); 2. Murder and other kinds of homicide (…The Pulpit Commentary on Exodus 21:18-36Exodus 21:18-36 · The Pulpit CommentaryBodily injuries. The laws in this section may be thus classified:— I. INJURIES BY MAN. 1. Strivers (Exodus 21:18, Exodus 21:19). The man who injured another in strife was required to pay for the loss of his time, and to…Matthew Henry on Exodus 21:22-36Exodus 21:22-36 · Matthew Henry's Commentary on the Whole BibleObserve here, I. The particular care which the law took of women with child, that no hurt should be done them which might occasion their mis-carrying. The law of nature obliges us to be very tender in that case, lest th…The Pulpit Commentary on Exodus 21:22-25Exodus 21:22-25 · The Pulpit CommentaryAssault producing miscarriage. Retaliation. Women in all countries are apt to interfere in the quarrels of men, and run the risk of suffering injuries which proceed from accident rather than design, one such injury bein…The Pulpit Commentary on Exodus 21:22Exodus 21:22 · The Pulpit CommentaryIf men strive and hurt a woman. A chance hurt is clearly intended, not one done on purpose. So that her fruit depart from her. So that she be prematurely delivered of a dead child. And no mischief follow. "Mischief" her…The Pulpit Commentary on Exodus 21:22-25Exodus 21:22-25 · The Pulpit CommentaryThe requirement of strict equivalents in making compensation for injuries. The particular illustration here is confessedly obscure; but there can hardly be a mistake as to the principle illustrated, viz; that when injur…
commentaryThe Pulpit Commentary on Exodus 21:1-32EXPOSITION THE BOOK OF THE COVENANT.—Continued. I. Laws connected with the rights of persons (Exodus 21:1-32). The regulations of this section concern— 1. Slavery (Exodus 21:2-6); 2. Murder and other kinds of homicide (…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Exodus 21:18-36Bodily injuries. The laws in this section may be thus classified:— I. INJURIES BY MAN. 1. Strivers (Exodus 21:18, Exodus 21:19). The man who injured another in strife was required to pay for the loss of his time, and to…Joseph S. Exell and contributorscommentaryMatthew Henry on Exodus 21:22-36Observe here, I. The particular care which the law took of women with child, that no hurt should be done them which might occasion their mis-carrying. The law of nature obliges us to be very tender in that case, lest th…Matthew HenrycommentaryThe Pulpit Commentary on Exodus 21:22-25Assault producing miscarriage. Retaliation. Women in all countries are apt to interfere in the quarrels of men, and run the risk of suffering injuries which proceed from accident rather than design, one such injury bein…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Exodus 21:22-25The requirement of strict equivalents in making compensation for injuries. The particular illustration here is confessedly obscure; but there can hardly be a mistake as to the principle illustrated, viz; that when injur…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Exodus 21:22If men strive and hurt a woman. A chance hurt is clearly intended, not one done on purpose. So that her fruit depart from her. So that she be prematurely delivered of a dead child. And no mischief follow. "Mischief" her…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Exodus 21:23-26An eye for an eye, etc. (cf. Matthew 5:38-43). The principle here enunciated is that of the jus talionis. Stripped of its concrete form, it is simply the assertion of the dictate of justice, that when a wrong has been d…Joseph S. Exell and contributorscommentaryThe Pulpit Commentary on Exodus 21:23Then thou shalt give life for life. "Life for life" seems an excessive penalty, where the injury was in a great measure accidental, and when there was certainly no design to take life. Probably the law was not now enact…Joseph S. Exell and contributors