Jesus rebuked the devil ( αὐτῷ, him). Some take the pronoun as masculine, and refer it to the diseased boy; but it is more natural that the rebuke should be addressed to the possessing demon. This is the first place where St.
Matthew mentions the spiritual aspect of the malady. As the child was being brought to Jesus, a terrible scene ensued, which is described with its horrific details by St. Mark, who also gives Christ's conversation with the father, whereby he desired to arouse faith in his heart, and to draw that assurance from him which could not be obtained from the irresponsible sufferer.
He departed out of him. In contrast to the faltering exorcism of the apostles, which the devil had disregarded, Jesus orders with the calmness of assured authority, and is at once obeyed. After a final act of defeated malice, the demon quitted his hold of the child.
Was cured from that very hour. Never more to fall under the devil's influence, restored wholly in body and mind. There is something very mysterious in the sufferings of this poor boy, as there is in those of infants.
It is plain that the description, "epileptic mania," will not connote all the features of this case. The evangelists' narrative and Christ's words and actions conclusively prove that it had a demoniacal element, and that this was miraculously eliminated.
For epilepsy, I believe, no cure is known. The suddenness and the permanence (Mark 9:25) of the relief further demonstrate the reality of the miracle. We learn also from this incident that all possessed persons were not morally evil, that often the possession appertained to the physical and psychical nature, and had no ethical relation.