Generosity may go beyond agreement.
Business men are often misunderstood, because, while they are sometimes nobly generous, they are also strict and precise in carrying out, and in requiring to be carried out, all business engagements. A man does no wrong to his fellow man who has made precise terms with him, if he deals fairly with the man who has made no terms with him. In this case the sum agreed was one penny for a day's labour, and because the half-day man received a penny, the whole-day man set up a claim to more than a penny.
I. EVERY MAN HAS A RIGHT TO MAKE TERMS. Society is based on the principle that every man is absolutely free to buy or to sell. There is the open market for goods, and there is the open market for physical power, and the open market for cultured skill. There should be no sort of restrictions on free purchase and sale. Combinations to raise prices are perilous, whether they belong to capitalist or workman, to buyer or seller. They are, at the best, necessities of over civilization, which has disturbed all natural relations. The man who has money to put to use has precisely as great a right to make the best terms he can as the workman who has a cunning right hand to sell. If social relations were more simple and natural, it would be possible for the man with money, the man with brains, and the man with hands, to meet and negotiate their conditions of mutual service, making fair and honourable terms for each. All combinations are unhealthy interferences with the markets that should be absolutely open and free to everybody.
II. EVERY MAN HIS A RIGHT TO BE GENEROUS. If a man pleases, he may accept less work for his money from some. If a man pleases, he may pay for his work more than he agreed. If a man pleases, he may pay for doing nothing. But no man has any claim upon his brother's generosity. It ceases to be generosity if he has claim upon it. This needs to be vigorously asserted in our day, because a confused notion is growing up that the poor have claims on a distribution of the money of the rich. A man has a right to be generous, and an equal right to be ungenerous. He is only noble and Christly as he uses well his right to be generous.—R.T.