Brought the ass. The unbroken foal would be more easily subdued and guided when its mother was with it; such an addition to the ridden animal would usually be employed to carry the rider's luggage. They put on them ( ἐπα ìνω αὐτῶν) their clothes ( ἱμα ìτια).
The two disciples, stripping off their heavy outer garments, abbas, or burnouses, put them as trappings on the two beasts, not knowing on which their Master meant to ride. They set him thereon ( ἐπα ìνω αὐτῶν).
Thus the received text, and the Vulgate, Et eum desuper sedere fecerunt. But most modern editors, with great manuscriptural authority, read, "he sat thereon." Some have taken the pronoun αὐτῶν to refer to the beasts, and Alford supports the opinion by the common saying, "The postilion rode on the horses," when, in fact, he rode only one of the pair.
But the analogy is erroneous. The postilion really guides and controls both; but no one contends that Christ kept the mother ass in hand while mounted on the colt. The pronoun is more suitably referred to the garments, which formed a saddle for the Saviour, or housings and ornamental appendages.
He came invested with a certain dignity and pomp, yet in such humble guise as to discountenance all idea of temporal sovereignty.