The uppermost rooms; τη Ìν πρωτοκλισι ìαν: primos recubitus; chief place (Luke 14:7). The custom of reclining on cushions set in horseshoe fashion at three sides of the table was now prevalent, the old custom of squatting round a low table, as at present practised in the East, having been long abandoned.
The place of honour is said to have been at the upper end of the right side, the president being placed, not in the centre of that end of the table which faced the opening, but at the side. The most honoured guest would be at his right hand (but see on Matthew 26:23).
There was often much manoeuvring to obtain this post, and many petty squabbles about precedence arose on every festal occasion (see Luke 14:1, Luke 14:7, etc.). The chief seats in the synagogues. The usual arrangement of the synagogue is given by Dr.
Edersheim. It was built of stone, with an entrance generally on the south, and so arranged that the worshippers might direct their prayers towards Jerusalem. In the centre was placed the lectern of the reader; the women's gallery was at the north end.
"The inside plan is generally that of two double colonnades, which seem to have formed the body of the synagogue, the aisles east and west being probably used as passages. At the south end, facing north, is a movable ark, containing the sacred rolls of the Law and the prophets.
Right before the ark, and facing the people, are the seats of honour, for the rulers of the synagogue and the honourable." These were the places for which the Pharisees contended, thinking more of gaining these, where they could sit enthroned in the sight of the congregation, than of the Divine worship which nominally they came to offer (comp.